Interpretations During The Communist Period
During the Cold War, particularly after the Tito–Stalin split, the heroes of 19th century left-wing IMRO, especially Delchev and Sandanski, were claimed by both Bulgaria and Yugoslavia, both internally and in a tactical game of international diplomacy. One thing that two countries had in common though was that the vague populism and anarchism of these historical figures was interpreted as a definite socialist program. Both regimes recognized the policies of the interwar leaders of the organization Todor Aleksandrov and Ivan Mihailov as “fascist”.
In this race, the Socialist Republic of Macedonia was the first to incorporate the IMRO figures in its national pantheon, although some careful exceptions were made. The 1903 Ilinden Uprising was presented as direct precursor of the 1944 events, which were termed a "Second Ilinden", in an effort to prove the continuity of the struggle for independence of the Macedonian nation. Consequently, it became necessary for the socialist authorities to show that 19th century IMRO figures, particularly Delchev and Sandanski, had been consciously Macedonian in identity. Delchev and Sandanski were adopted as symbols of the republic, had numerous monuments built in their honor, and they were often the topic of articles in the academic journal Macedonian Review, as was the Ilinden Uprising. In contrast, Todor Aleksandrov was labeled a Bulgarian bourgeois chauvinist. The claim to a Macedonian identity of Sandanski was used to bolster Skopje's claim to the Pirin region.
In the People's Republic of Bulgaria the situation was more complex, because the IMRO was associated with the 1923–34 anti-communist regime. Before 1960, although the subject was not taboo, few articles on the topic appeared in Bulgarian academic venues, and the IMRO figures were given mostly regional recognition in the Pirin region. After 1960, orders from the highest level were to incorporate the Macedonian revolutionary movement in the Bulgarian history, and to prove the Bulgarian credentials of their historical leaders. This trend reached its peak in 1981 (the 1300 year anniversary of Bulgarian state), when Delchev and Sandanski were openly made historical symbols of the Bulgarian state in a proclamation of Lyudmila Zhivkova. There were also attempts to rehabilitate Todor Aleksandrov because of his Bulgarian nationalism, but these remained controversial due to his role in suppressing the left wing, a role for which he had been declared a fascist.
Read more about this topic: Internal Macedonian Revolutionary Organization
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