Manuscript Tradition
Scholars disagree whether the original language of the Infancy Gospel of Thomas was Greek or Syriac, based on the finding or lack of badly-translated Greek or Syriac vocabulary or idiom. The few surviving Greek manuscripts provide no clues in themselves, for none of them date before the 13th century (James), while the earliest authorities, according to the editor and translator, Montague Rhodes James, are a much abbreviated 6th century Syriac version, and a Latin palimpsest at Vienna of the 5th or 6th century, which has never been deciphered in full. There is such an unanalysed welter of manuscripts, translations, shortened versions, alternates and parallels, that James found that they have prevented an easy accounting of which text is which. This number of texts and versions reflect the work's widespread popularity into the High Middle Ages.
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“This is no argument against teaching manners to the young. On the contrary, it is a fine old tradition that ought to be resurrected from its current mothballs and put to work...In fact, children are much more comfortable when they know the guide rules for handling the social amenities. It’s no more fun for a child to be introduced to a strange adult and have no idea what to say or do than it is for a grownup to go to a formal dinner and have no idea what fork to use.”
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