Indian Independence Movement - Gandhi Arrives in India

Gandhi Arrives in India

See also: Jallianwala Bagh massacre

Mohandas Karamchand Gandhi (Mahatma Gandhi), had been a prominent leader of the Indian nationalist movement in South Africa, and had been a vocal opponent of basic discrimination and abusive labour treatment as well as suppressive police control such as the Rowlatt Acts. During these protests, Gandhiji had perfected the concept of satyagraha, which had been inspired by the philosophy of Baba Ram Singh (famous for leading the Kuka Movement in the Punjab in 1872). In January 1914 (well before the First World War began) Gandhiji was successful. The hated legislation against Indians was repealed and all Indian political prisoners were released by General Jan Smuts.

Gandhi returned to India, on 6 January 1915 and initially entered the political fray not with calls for a nation-state, but in support of the unified commerce-oriented territory that the Congress Party had been asking for. Gandhi believed that the industrial development and educational development that the Europeans had brought with them were required to alleviate many of India's problems. Gopal Krishna Gokhale, a veteran Congressman and Indian leader, became Gandhi's mentor. Gandhi's ideas and strategies of non-violent civil disobedience initially appeared impractical to some Indians and Congressmen. In Gandhi's own words, "civil disobedience is civil breach of unmoral statutory enactments." It had to be carried out non-violently by withdrawing cooperation with the corrupt state. Gandhi's ability to inspire millions of common people became clear when he used satyagraha during the anti-Rowlatt Act protests in Punjab. Gandhi had great respect for Lokmanya Tilak. His programmes were all inspired by Tilak's "Chatusutri" programme.

Gandhi’s vision would soon bring millions of regular Indians into the movement, transforming it from an elitist struggle to a national one. The nationalist cause was expanded to include the interests and industries that formed the economy of common Indians. For example, in Champaran, Bihar, Gandhi championed the plight of desperately poor sharecroppers and landless farmers who were being forced to pay oppressive taxes and grow cash crops at the expense of the subsistence crops which formed their food supply. The profits from the crops they grew were insufficient to provide for their sustenance.

The positive impact of reform was seriously undermined in 1919 by the Rowlatt Act, named after the recommendations made the previous year to the Imperial Legislative Council by the Rowlatt Commission. The Rowlatt Act vested the Viceroy's government with extraordinary powers to quell sedition by silencing the press, detaining the political activists without trial, and arresting any individuals suspected of sedition or treason without a warrant. In protest, a nationwide cessation of work (hartal) was called, marking the beginning of widespread, although not nationwide, popular discontent.

The agitation unleashed by the acts led to British attacks on demonstrators, culminating on 13 April 1919, in the Jallianwala Bagh massacre (also known as the Amritsar Massacre) in Amritsar, Punjab. The British military commander, Brigadier-General Reginald Dyer, blocked the main, and only entrance-cum-exit, and ordered his soldiers to fire into an unarmed and unsuspecting crowd of some 15,000 men, women and children. They had assembled peacefully at Jallianwala Bagh, a walled courtyard, but Dyer had wanted to execute the imposed ban on all meetings and proposed to teach all Indians a lesson the harsher way. A total of 1,651 rounds were fired, killing 379 people (as according to an official British commission; Indian officials' estimates ranged as high as 1,499 and wounding 1,137 in the massacre. Dyer was forced to retire but was hailed as a hero in Britain, demonstrating to Indian nationalists that the Empire was beholden to public opinion in Britain, but not in India. The episode dissolved wartime hopes of home rule and goodwill and opened a rift that could not be bridged short of complete independence.

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