Verus and Priscus
Details of most of the gladiatorial combats are not recorded. Suetonius writes that they were lavish and Dio that there were both single combats and fights between groups. One fight, between the gladiators Verus and Priscus, was recorded by Martial:
While Priscus continued to draw out the contest, and Verus likewise, and for a long time the struggle was evenly balanced on both sides, discharge was demanded for the stout fighters with loud and frequent shouting; but Caesar obeyed his own law (the law was that once the palm had been set up the fight had to proceed until a finger was raised): he did as he was allowed, making frequent awards of plate. Still, a resolution was found for the contest, equal they fought, equal they yielded. To both Caesar awarded the wooden sword and the palm: thus courage and skill received their reward. This has happened under no emperor but you, Caesar: two men fought and two men won.
As usual, the tone of the epigram is somewhat fawning toward his patron, Titus, but it gives more detail than any other account of the games. It seems to imply that a draw was uncommon in gladiatorial combat at this level, but that Titus eventually yielded to the wishes of the crowd, declared the match equal, and granted both men their freedom (with the traditional presentation of the wooden sword). The traditional way of acknowledging defeat was for the yielding gladiator to raise a finger (ad digitum), and it is possible that in this case both men raised their fingers, but Martial's emphasis here is on Titus' even-handedness and generosity in granting a reprieve (missio) to the crowd's two favourites. His reference to this only happening under Titus probably alludes to the declaration of both as victors, as there is evidence that neither ties nor the survival of both gladiators in a contest were uncommon: it was expensive to train and keep a gladiator and they were not despatched lightly. There is some evidence for the existence of both Priscus and Verus, at least as names of gladiators, outside of Martial's account. A first-century graveyard in Smyrna contains the grave of a gladiator named Priscus, and Verus' name is etched on a marble slab from Ferentinum, recording a gladiatorial contest. The details of Verus' fights are unfortunately not legible. While neither of these may be the Priscus and Verus mentioned by Martial they do attest to the use of these names by gladiators.
Martial's mention of gift-giving is repeated in the account by Dio, who says that Titus would throw wooden balls into the crowd from his seat in the box at the north end of the arena. These balls were inscribed with a description of a gift, either food, clothing, slaves, pack animals, horse, cattle, or gold or silver vessels. Anybody who caught one could hand over the ball to an official who would provide the named gift in return. This was not unusual: Suetonius mentions that Nero did the same, giving 1,000 birds daily, as well as food parcels, and vouchers for various extravagant gifts.
Read more about this topic: Inaugural Games Of The Flavian Amphitheatre