Aggression
Struch and Schwartz (1989) in a study looking at predictors of intergroup aggression in relation to in-group bias assert that the Belief Congruence Theory contributes to the source of intergroup aggression. The belief congruence theory concerns itself with the degree of similarity in beliefs, attitudes, and values perceived to exist between individuals. This theory also states that dissimilarity increases negative orientations towards others. When applied to racial discrimination, the belief congruence theory explains that it’s the perceived dissimilarity of beliefs that has more of an impact on racial discrimination than race itself.
Struch and Schwartz also explored the relationship between social identity theory intergroup aggression. In line with that theory he found that similarities rather than differences between the two groups led to greater hostility. When competition is present between the in-group and out-group similarity between the two groups is threatening, in that one could become superior over the other. Also, similarity between groups may threaten the in-group’s uniqueness which could promote hostility between groups.
The major motive for intergroup aggression is the perception of a conflict of interest between in-group and out-group. The way the aggression is justified is through dehumanizing the out-group, because the more the out-group is dehumanized the “less they deserve the humane treatment enjoined by universal norms.” Dehumanization of the out-group allows for the in-group to more easily commit violent acts against the others. When the in-group views the out-group as not human, it lowers inhibition for committing all kinds of atrocities. The stronger the perceived conflict, the larger motivation to harm the out-group, the more the out-group is dehumanized. Also, the more separated one feels from the out-group, the less likely one is to empathize with the out-group or humanize them. For instance, in the Struch and Schwartz study, they looked at the aggression Israeli Jews expressed toward the ultraorthodox subsection of Jews in their country. They stated that many Israeli Jews view this subgroup as threatening to their way of life. The perceived conflict is large, and the Israeli Jews feel they are completely separate in their beliefs and way of life, so the aggression expressed is more intense. The predicting factors they discovered to contribute to aggressive behavior toward the out-group were religious group affiliation, perceived in-group-out-group conflict, and decreased “permeability of boundaries” which is essentially the lack of empathy for the out group.
Read more about this topic: In-group Favoritism
Famous quotes containing the word aggression:
“I have no concern with any economic criticisms of the communist system; I cannot enquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premises on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments ... but we have in no way altered the differences in power and influence which are misused by aggressiveness.”
—Sigmund Freud (18561939)
“Cinema is the culmination of the obsessive, mechanistic male drive in western culture. The movie projector is an Apollonian straightshooter, demonstrating the link between aggression and art. Every pictorial framing is a ritual limitation, a barred precinct.”
—Camille Paglia (b. 1947)
“Our security depends on the Allied Powers winning against aggressors. The Axis Powers intend to destroy democracy, it is anathema to them. We cannot provide that aid if the public are against it; therefore, it is our responsibility to persuade the public that aid to the victims of aggression is aid to American security. I expect the members of my administration to take every opportunity to speak to this issue wherever they are invited to address public forums in the weeks ahead.”
—Franklin D. Roosevelt (18821945)