Protestant Distinctive in Imparted Righteousness
Preachers and theologians from various Protestant traditions (not only Wesleyan) use the term "imparted righteousness" to identify the righteous principle imparted by God to believers when He regenerates them. Believers thereby become "partakers of the divine nature" (cf. 2 Peter 1:4). It is this principle of righteousness imparted to men in regeneration which is ever in conflict with the old Adamic nature. Protestants, however, maintain the distinction between the "imputed righteousness" of Christ which is the basis for justification and the "imparted righteousness" which is the basis for subsequent sanctification.
It is somewhat problematic for some Christians (notably Calvinists) to call the doctrine "imparted righteousness," for that which is imparted is a righteous principle into man's nature, not righteousness per se. Care must be taken in using the term imparted righteousness because it is sometimes confused with and sometimes intentionally used to refer to the Roman Catholic doctrine of infused righteousness, which in Catholicism is the basis for justification.
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Famous quotes containing the words protestant, distinctive and/or imparted:
“There was a young lady called Alice
Who peed in a Catholic chalice.
The Padre agreed
It was done out of need
And not out of Protestant malice.”
—Anonymous.
“Fortunately, the time has long passed when people liked to regard the United States as some kind of melting pot, taking men and women from every part of the world and converting them into standardized, homogenized Americans. We are, I think, much more mature and wise today. Just as we welcome a world of diversity, so we glory in an America of diversity—an America all the richer for the many different and distinctive strands of which it is woven.”
—Hubert H. Humphrey (1911–1978)
“Actual aristocracy cannot be abolished by any law: all the law can do is decree how it is to be imparted and who is to acquire it.”
—G.C. (Georg Christoph)