Faith and Deeds
In Islam, it is essential that there exist harmony and concord between faith and deeds. Farāhī has explained this aspect in his tafsīr in the following manner:
- Righteous deeds are mentioned in the Qur’ān right after faith in the capacity of an explanation … In the case of faith, the need for its explanation is obvious: the place of faith is the heart and the intellect. In matters of intellect and heart, not only can a person deceive others but also at times he himself can remain in deception. He considers himself to be a mu’min (believer) whereas actually he is not. For this reason, two testimonies needed to be required for it: a person’s words and a person’s deeds. Since words can be untrue, hence a person who only professes faith through words is not regarded as a mu’min and it was deemed essential that a person’s deeds also testify to his faith. Thus the Qur’ān said: O you who believe with the tongue! Believe through your deeds
Read more about this topic: Iman (concept)
Famous quotes containing the words faith and/or deeds:
“If with light head erect I sing,
Though all the muses lend their force,
From my poor love of anything,
The verse is weak and shallow as its source.
But if with bended neck I grope,
Listening behind me for my wit,
With faith superior to hope,
More anxious to keep back than forward it,”
—Henry David Thoreau (1817–1862)
“‘Tis a lucky day, boy, and we’ll do good deeds on’t.”
—William Shakespeare (1564–1616)