Faith and Deeds
In Islam, it is essential that there exist harmony and concord between faith and deeds. Farāhī has explained this aspect in his tafsīr in the following manner:
- Righteous deeds are mentioned in the Qur’ān right after faith in the capacity of an explanation … In the case of faith, the need for its explanation is obvious: the place of faith is the heart and the intellect. In matters of intellect and heart, not only can a person deceive others but also at times he himself can remain in deception. He considers himself to be a mu’min (believer) whereas actually he is not. For this reason, two testimonies needed to be required for it: a person’s words and a person’s deeds. Since words can be untrue, hence a person who only professes faith through words is not regarded as a mu’min and it was deemed essential that a person’s deeds also testify to his faith. Thus the Qur’ān said: O you who believe with the tongue! Believe through your deeds
Read more about this topic: Iman (concept)
Famous quotes containing the words faith and, faith and/or deeds:
“My actual life is a fact, in view of which I have no occasion to congratulate myself; but for my faith and aspiration I have respect. It is from these that I speak.”
—Henry David Thoreau (1817–1862)
“Both faith and cynicism make judgment too easy.”
—Mason Cooley (b. 1927)
“The chief difference between words and deeds is that words are always intended for men for their approbation, but deeds can be done only for God.”
—Leo Tolstoy (1828–1910)