Later Events
The Holy Mandylion disappeared again after the Sassanians conquered Edessa in 609. A local legend, related to historian Andrew Palmer when he visited Urfa (Edessa) in 1999, relates that the towel or burial cloth (mendil) of Jesus was thrown into a well in what is today the city's Great Mosque. The Christian tradition exemplified in Georgios Kedrenos' Historiarum compendium is at variance with this, John Scylitzes recounting how in 944, when the city was besieged by John Kourkouas, it was exchanged for a group of Muslim prisoners. At that time the Image of Edessa was taken to Constantinople where it was received amidst great celebration by emperor Romanos I Lekapenos, who deposited it in the Theotokos of the Pharos chapel in the Great Palace of Constantinople. Not inconsequentially, the earliest known Byzantine icon of the Mandylion or Holy Face, preserved at Saint Catherine's Monastery, Mount Sinai, is dated c. 945.
The Mandylion remained under Imperial protection until the Crusaders sacked the city in 1204 and carried off many of its treasures to Western Europe, though the "Image of Edessa" is not mentioned in this context in any contemporary document. Similarly, it is thought that the Shroud of Turin disappeared from Constantinople in 1204 when Crusaders looted the city. The leaders of the Crusader army in this instance were French, and it is believed that somehow because of this the Shroud made its way to France. A small part of this relic, or one believed to be the same, was one of the large group sold by Baldwin II of Constantinople to Louis IX of France in 1241 and housed in the Sainte Chapelle in Paris (not to be confused with the Sainte Chapelle at Chambéry, home for a time of the Shroud of Turin) until it disappeared during the French Revolution.
Read more about this topic: Image Of Edessa
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