History
The first Ig Nobels were created in 1991 by Marc Abrahams, editor and co-founder of the Annals of Improbable Research, and the Master of Ceremonies at all subsequent awards ceremonies. Awards were presented at that time for discoveries "that cannot, or should not, be reproduced". Ten prizes are awarded each year in many categories, including the Nobel Prize categories of physics, chemistry, physiology/medicine, literature, and peace, but also other categories such as public health, engineering, biology, and interdisciplinary research. With the exception of three prizes in the first year (Administratium, Josiah Carberry, and Paul DeFanti), the Ig Nobel Prizes are for genuine achievements.
The awards are sometimes veiled criticism (or gentle satire), as in the two awards given for homeopathy research, prizes in "science education" to the Kansas and Colorado state boards of education for their stance regarding the teaching of evolution, and the prize awarded to Social Text after the Sokal Affair. Most often, however, they draw attention to scientific articles that have some humorous or unexpected aspect. Examples range from the discovery that the presence of humans tends to sexually arouse ostriches, to the statement that black holes fulfill all the technical requirements to be the location of Hell, to research on the "five-second rule", a tongue-in-cheek belief that food dropped on the floor will not become contaminated if it is picked up within five seconds.
In 2010, Andre Geim became the first person to receive both the Nobel and an individual Ig Nobel prize.
Read more about this topic: Ig Nobel Prize
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“To history therefore I must refer for answer, in which it would be an unhappy passage indeed, which should shew by what fatal indulgence of subordinate views and passions, a contest for an atom had defeated well founded prospects of giving liberty to half the globe.”
—Thomas Jefferson (1743–1826)
“One classic American landscape haunts all of American literature. It is a picture of Eden, perceived at the instant of history when corruption has just begun to set in. The serpent has shown his scaly head in the undergrowth. The apple gleams on the tree. The old drama of the Fall is ready to start all over again.”
—Jonathan Raban (b. 1942)
“What you don’t understand is that it is possible to be an atheist, it is possible not to know if God exists or why He should, and yet to believe that man does not live in a state of nature but in history, and that history as we know it now began with Christ, it was founded by Him on the Gospels.”
—Boris Pasternak (1890–1960)