Letter Names
The names of the letters are:
Letter | Name | IPA | Typical sound value |
---|---|---|---|
Aa | a | between English 'father' and 'cat' | |
Áá | á | the "ow" in "cow" | |
Bb | bé | 'p' with no puff of air. | |
Dd | dé | 't' with no puff of air. | |
Ðð | eð | the "th" in "the" (always medially, not initially). | |
Ee | e | "eh" like the "e" in "end" | |
Éé | é | a shorter sounding "yeah" | |
Ff | eff | (same as in English sometimes, see notes) | |
Gg | gé | (same as in English sometimes, see notes) | |
Hh | há | (same as English) | |
Ii | i | the "i" in "win" | |
Íí | í | the "e" in "we" | |
Jj | joð | said as a "y" or an aspirated "y" (see notes) | |
Kk | ká | 'k' with a puff of air. | |
Ll | ell | (same as in English) | |
Mm | emm | (same as in English) | |
Nn | enn | (same as in English) | |
Oo | o | the "our" in "four" (British English) | |
Óó | ó | "oh" | |
Pp | pé | 'p' with a puff of air. | |
Rr | err | rolled, as in Spanish, but slightly more delicately | |
Ss | ess | always an unvoiced "s" never a voiced "z" sound | |
Tt | té | 't' with a puff of air. | |
Uu | u | 'i' in 'in' but rounded. | |
Úú | ú | like the "ou" in "you" | |
Vv | vaff | similar to English 'v' | |
Xx | ex | like the hard German "ch" followed by an s | |
Yy | ypsilon y | same as 'i' | |
Ýý | ypsilon ý | same as 'í' | |
Þþ | þorn | "th" as in "thing" (commonly initially, with some exceptions) | |
Ææ | æ | "eye" | |
Öö | ö | "e" in "end" but rounded, from the middle of the mouth |
Read more about this topic: Icelandic Alphabet
Famous quotes containing the words letter and/or names:
“This letter will be delivered to you by my child,the child of my adoption,my affection! Unblest with one natural friend, she merits a thousand. I send her to you innocent as an angel, and artless as purity itself; and I send you with her the heart of your friend, the only hope he has on earth, the subject of his tenderest thoughts, and the object of his latest cares.”
—Frances Burney (17521840)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (18401928)