Aftermath
The impact of the tragedy of Karbalāʾ on the religious conscience of Muslims has ever been deep and goes beyond its consecration of the passion and penitence motives in Shiʿism. The motivation of the major actors in it have often been debated. It is evident that Ḥosayn cannot be viewed as simply a reckless rebel risking his and his family’s lives for his personal ambition. He refused to break his oath of allegiance to Moʿāwia despite his severe reproval of his conduct. He did not pledge allegiance to Yazid, who had been appointed successor by Moʿāwia in violation of his treaty with Ḥasan, and most likely never agreed to do so. Yet he also did not actively seek martyrdom. He offered to leave Iraq as soon as it became clear that he no longer had any support in Kufa. It was ʿObayd-Allāh who vainly sought to provoke him to start the fighting. His initial determination to follow the invitation of the Kufan Shiʿites in spite of the numerous warnings he received and his visions of the Prophet reflect a religious conviction of a mission that left him no choice, whatever the outcome. Like his father he was firmly convinced that the family of the Prophet was divinely chosen to lead the community founded by Moḥammad, as the latter had been chosen, and had both an inalienable right and an obligation to seek this leadership.
Read more about this topic: Hussein Ibn Ali
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“The aftermath of joy is not usually more joy.”
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