Human Security

Human security is an emerging paradigm for understanding global vulnerabilities whose proponents challenge the traditional notion of national security by arguing that the proper referent for security should be the individual rather than the state. Human security holds that a people-centered view of security is necessary for national, regional and global stability. Thus human security could be considered a rough parallel to well-being or quality of life, but for everyone rather than just the middle class and above.

The concept emerged from a post-Cold War, multi-disciplinary understanding of security involving a number of research fields, including development studies, international relations, strategic studies, and human rights. The United Nations Development Programme's 1994 Human Development Report is considered a milestone publication in the field of human security, with its argument that insuring "freedom from want" and "freedom from fear" for all persons is the best path to tackle the problem of global insecurity.

Critics of the concept argue that its vagueness undermines its effectiveness; that it has become little more than a vehicle for activists wishing to promote certain causes; and that it does not help the research community understand what security means or help decision makers to formulate good policies. In order for human security to challenge global inequalities, there has to be cooperation between a country’s foreign policy and its approach to global health. However, the interest of the state has continued to overshadow the interest of the people. For instance, Canada’s foreign policy, “three Ds”, has been criticized for emphasizing more on defense rather than development.

Read more about Human Security:  Origins, Relationship With Humanitarian Action, Practice, Formulation of A Human Security Index and An Environment For Discussing Same

Famous quotes containing the words human and/or security:

    ... the mass migrations now habitual in our nation are disastrous to the family and to the formation of individual character. It is impossible to create a stable society if something like a third of our people are constantly moving about. We cannot grow fine human beings, any more than we can grow fine trees, if they are constantly torn up by the roots and transplanted ...
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    It seems to me that our three basic needs, for food and security and love, are so mixed and mingled and entwined that we cannot straightly think of one without the others. So it happens that when I write of hunger, I am really writing about love and the hunger for it, and warmth and the love of it and the hunger for it ... and then the warmth and richness and fine reality of hunger satisfied ... and it is all one.
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