Human Intelligence (intelligence Collection) - Principles of Questioning

Principles of Questioning

The HUMINT collector adopts an appropriate persona based on his appraisal of the source but remains alert for verbal and non-verbal clues that indicate the need for a change in the approach techniques. The amount of time spent on this phase will depend mostly on the probable quantity and value of information the source possesses, the availability of other sources with knowledge on the same topics, and available time. At the initial contact, a businesslike relationship should be maintained. As the source assumes a cooperative attitude, a more relaxed atmosphere may be advantageous. The HUMINT collector must carefully determine which of the various approach techniques to employ.

If a source cooperates, his or her motivations vary. They can range from altruism to personal gain; they may be based on logic or emotion. From a psychological standpoint, the HUMINT collector must be cognizant of the following behaviors. People tend to—

  • Want to talk when they are under stress and respond to kindness and understanding during trying circumstances. For example, enemy soldiers who have just been captured have experienced a significant stress-producing episode. The natural inclination is for people to want to talk about this sort of experience. If the EPW has been properly segregated and silenced, the HUMINT collector will be the first person the EPW has a chance to talk to. This is a powerful tool for the collector to use to get the subject talking. The desire to talk may also be manifested in refugees, DPs, and even local civilians when confronted by an unsettled situation.
  • Show deference when confronted by superior authority. This is culturally dependent but in most areas of the world people are used to responding to questions from a variety of government and quasi-government officials.
  • Operate within a framework of personal and culturally derived values. People tend to respond positively to individuals who display the same value system and negatively when their core values are challenged.
  • Respond to physical and, more importantly, emotional self-interest. This may be as simple as responding to material rewards such as extresponding to support in rationalizing guilt.
  • Fail to apply or remember lessons they may have been taught regarding security if confronted with a disorganized or strange situation.
  • Be more willing to discuss a topic about which the HUMINT collector demonstrates identical or related experience or knowledge.
  • Appreciate flattery and exoneration from guilt.
  • Attach less importance to a topic if it is treated routinely by the HUMINT collector.
  • Resent having someone or something they respect belittled, especially by someone they dislike.

Read more about this topic:  Human Intelligence (intelligence Collection)

Famous quotes containing the words principles of, principles and/or questioning:

    The machines that are first invented to perform any particular movement are always the most complex, and succeeding artists generally discover that, with fewer wheels, with fewer principles of motion, than had originally been employed, the same effects may be more easily produced. The first systems, in the same manner, are always the most complex.
    Adam Smith (1723–1790)

    Ah, I fancy it is just the same with most of what you call your “emancipation.” You have read yourself into a number of new ideas and opinions. You have got a sort of smattering of recent discoveries in various fields—discoveries that seem to overthrow certain principles which have hitherto been held impregnable and unassailable. But all this has only been a matter of intellect, Miss West—superficial acquisition. It has not passed into your blood.
    Henrik Ibsen (1828–1906)

    What we men share is the experience of having been raised by women in a culture that stopped our fathers from being close enough to teach us how to be men, in a world in which men were discouraged from talking about our masculinity and questioning its roots and its mystique, in a world that glorified masculinity and gave us impossibly unachievable myths of masculine heroics, but no domestic models to teach us how to do it.
    Frank Pittman (20th century)