The Hui people (Chinese: 回族; pinyin: Huízú, Xiao'erjing: حُوِ ذَو / حواري) are a predominantly Muslim ethnic group in China. Hui people are found throughout the country, though they are concentrated mainly in the provinces of Ningxia, Qinghai, and Gansu. According to a 2000 census, China is home to approximately 9.8 million Hui people, the majority of whom are Chinese-speaking practitioners of Islam, though some practice other religions. Although many Hui people are ethnically similar to Han Chinese, the group has retained some Persian and Central Asian features, their ethnicity and culture having been shaped profoundly by their position along the Silk Road trading route.
In the People's Republic of China, the Hui people are one of 56 officially recognized ethnic groups. Under this definition, the Hui people are defined to include all historically Muslim communities in People's Republic of China that are not included in China's other ethnic groups. Since China's Muslims speaking various Turkic, Mongolic, or Iranian languages are all included into those other groups (e.g., Uyghurs, Dongxiang, or Tajiks) the "officially recognized" Hui ethnic group consists predominantly of Chinese speakers. In fact, the "Hui nationality" is unique among China's officially recognized ethnic minorities in that it does not have any particular non-Chinese language associated with it.
Nonetheless, included among the Hui in Chinese census statistics (and not officially recognized as separate ethnic groups) are members of a few small non-Chinese speaking communities. Among them are several thousand Utsuls in southern Hainan province, who speak an Austronesian language (Tsat) related to that of the Cham Muslim minority of Vietnam, and who are said to be descended from Chams who migrated to Hainan. A small Muslim minority among Yunnan's Bai people are classified as Hui as well (even if they are Bai speakers), as are some groups of Tibetan Muslims. The Hui people are concentrated in Northwestern China (Ningxia, Gansu, Qinghai, Xinjiang), but communities exist across the country, e.g. Beijing, Inner Mongolia, Hebei, Hainan, Yunnan.
Most Hui, although they are not ethnically Han Chinese, are similar in culture to Han Chinese with the exception that they practice Islam, and have some distinctive cultural characteristics as a result. For example, as Muslims, they follow Islamic dietary laws and reject the consumption of pork, the most common meat consumed in Chinese culture, and have also given rise to their variation of Chinese cuisine, Chinese Islamic cuisine and Muslim Chinese martial arts. Their mode of dress also differs primarily in that men wear white caps and women wear headscarves or (occasionally) veils, as is the case in most Islamic cultures.
The Hui people are of varied ancestry, and many are direct descendants of Silk Road travelers. Their ancestors include Central Asian, Arabs, and Persian who married Han Chinese. West Eurasian DNA is prevalent among the Hui people, 6.7% Hui people's maternal genetics have an West Eurasian origin. Several medieval dynasties, particularly the Tang Dynasty, Song Dynasty, and Mongol Yuan Dynasty encouraged immigration from predominantly Muslim Persia and Central Asia, with both dynasties welcoming traders from these regions and appointing Central Asian officials. In the subsequent centuries, they gradually mixed with Mongols and Han Chinese, and the Hui people were formed. On account of this mixing and long residence in China, the Hui have not retained Central Asian, Persian, or Arabic names, using instead names typical of their Han Chinese neighbors; however, certain names common among the Hui can be understood as Chinese renderings of common Muslim (i.e. Arabic), Persian, and Central Asian names (for instance, "Ma" for "Muhammad").
Read more about Hui People: Classification As Ethnic Minority, Islamic Sects, Education, Overseas Hui, Chinese Identity, Hui As Nationality or As Religion, Ethnic Tensions, Surnames, Prominent Hui, Related Group Names
Famous quotes containing the word people:
“It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.”
—Thomas Aquinas (c. 12251274)