History
Kannada folklore tells of a young man, Sala, who saved his Jain guru Sudatta by striking dead a tiger he encountered near the temple of the Goddess Vasantika at Sosevur. The word "strike" literally translates to "hoy" in Hale Kannada (Old Kannada), hence the name "Hoy-sala". This legend first appeared in the Belur inscription of Vishnuvardhana (1117), but owing to several inconsistencies in the Sala story it remains in the realm of folklore. The legend may have come into existence or gained popularity after King Vishnuvardhana's victory over the Cholas at Talakad as the Hoysala emblem depicts the fight between the mythical Sala and a tiger, the emblem of the Cholas.
Early inscriptions, dated 1078 and 1090, have implied that the Hoysalas were descendants of the Yadava by referring to the Yadava vamsa (clan) as Hoysala vamsa. But there are no early records directly linking the Hoysalas to the Yadavas of North India.
Historians refer to the founders of the dynasty as natives of Malnad Karnataka, based on numerous inscriptions calling them Maleparolganda or "Lord of the Male (hills) chiefs" (Malepas). This title in the Kannada language was proudly used by the Hoysala kings as their royal signature in their inscriptions. Literary sources from that time in Kannada (Jatakatilaka) and Sanskrit (Gadyakarnamrita) have also helped confirm they were natives of the region known today as Karnataka.
The first Hoysala family record is dated 950 and names Arekalla as the chieftain, followed by Maruga and Nripa Kama I (976). The next ruler, Munda (1006–1026), was succeeded by Nripa Kama II who held such titles as Permanadi that show an early alliance with the Western Ganga dynasty. From these modest beginnings, the Hoysala dynasty began its transformation into a strong subordinate of the Western Chalukyas. Through Vishnuvardhana's expansive military conquests, the Hoysalas achieved the status of a real kingdom for the first time. He wrested Gangavadi from the Cholas in 1116 and moved the capital from Belur to Halebidu.
Vishnuvardhana's ambition of creating an independent empire was fulfilled by his grandson Veera Ballala II, who freed the Hoysalas from subordination in 1187–1193. Thus the Hoysalas began as subordinates of the Western Chalukyas and gradually established their own empire in Karnataka with such strong Hoysala kings as Vishnuvardhana, Veera Ballala II and later Veera Ballala III. During this time, peninsular India saw a four way struggle for hegemony – Pandya, Kakatiya and Seuna Yadavas of Devagiri being the other kingdoms. Veera Ballala II defeated the aggressive Pandya when they invaded the Chola kingdom. He assumed the title "Establisher of the Chola Kingdom" (Cholarajyapratishtacharya), "Emperor of the south" (Dakshina Chakravarthi) and "Hoysala emperor" (Hoysala Chakravarthi). He founded the city of Bangalore according to Kannada folklore.
The Hoysalas extended their foothold in areas known today as Tamil Nadu around 1225, making the city of Kannanur Kuppam near Srirangam a provincial capital and giving them control over South Indian politics that began a period of Hoysala hegemony in the southern Deccan. Vira Narasimha II's son Vira Someshwara earned the honorific "uncle" (Mamadi) from the Pandyas and Cholas. The Hoysala influence spread over Pandya kingdom also. Toward the end of 13th century, Veera Ballala III recaptured territory in the Tamil country which had been lost to the Pandya uprising, thus uniting the northern and southern portions of the kingdom.
Major political changes were taking place in the Deccan region in the early 14th century when significant areas of northern India were under Muslim rule. Alla-ud-din Khilji, the Sultan of Delhi, was determined to bring isolated South India under his domain and sent his commander, Malik Kafur, on a southern expedition to plunder the Seuna capital Devagiri in 1311. The Seuna empire was subjugated by 1318 and the Hoysala capital Halebidu (also called Dorasamudra or Dwarasamudra) was sacked twice, in 1311 and 1327.
By 1336, the Sultan had conquered the Pandyas of Madurai, the Kakatiyas of Warangal and the tiny kingdom of Kampili. The Hoysalas were the only remaining Hindu empire who resisted the invading armies. Veera Ballala III stationed himself at Tiruvannamalai and offered stiff resistance to invasions from the north and the Sultanate of Madurai to the south. Then, after nearly three decades of resistance, Veera Ballala III was killed at the battle of Madurai in 1343, and the sovereign territories of the Hoysala empire were merged with the areas administered by Harihara I in the Tungabhadra region. This new Hindu kingdom resisted the northern invasions and would later prosper and come to be known as the Vijayanagara Empire.
Read more about this topic: Hoysala Empire
Famous quotes containing the word history:
“Psychology keeps trying to vindicate human nature. History keeps undermining the effort.”
—Mason Cooley (b. 1927)
“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (18031882)
“In nature, all is useful, all is beautiful. It is therefore beautiful, because it is alive, moving, reproductive; it is therefore useful, because it is symmetrical and fair. Beauty will not come at the call of a legislature, nor will it repeat in England or America its history in Greece. It will come, as always, unannounced, and spring up between the feet of brave and earnest men.”
—Ralph Waldo Emerson (18031882)