Hoodoo Conceptual System
Historically there has been an Old Testament strain in hoodoo thought. This is particularly evident in relation to god's providence and his role in retributive justice. For example, though there are strong ideas of good versus evil, cursing someone to cause their death might not be considered a malignant act. For example, one practitioner explained it as follows:
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- " Hoodooism, anythin' da' chew do is de plan of God undastan', God have somepin to do wit evah' thin' you do if it's good or bad, He's got somepin to do wit it . . . jis what's fo' you, you'll git it."
Not only is god's providence a factor in hoodoo practice, but hoodoo thought understands God, himself, as the archetypal hoodoo doctor. On this matter Hurston stated, "The way we tell it, hoodoo started way back there before everything. Six days of magic spells and mighty words and the world with its elements above and below was made." From this perspective, biblical figures are often recast as hoodoo doctors and the Bible becomes a source of conjurational spells and is, itself, used as a protective talisman.
Read more about this topic: Hoodoo (folk Magic)
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