History of Ukraine - Kievan Rus'

Kievan Rus'

As Hrushevsky states, the city of Kiev was established during the time when area around the mid- and low-Dnipro was the part of the Khazar state. He derived that information from local legends because no written chronicles from that period are left. The main reasons for that might be the fact that during the Christianization of the Kievan Rus and later occupation of Ukraine, all earlier religious and historical publications of that land were destroyed. In 882, Kiev was conquered from the Khazars by the Varangian noble Oleg who started the long period of rule of the Rurikid princes. During this time, several Slavic tribes were native to Ukraine, including the Polans, the Drevlyans, the Severians, the Ulichs, the Tiverians, the White Croats and the Dulebes. Situated on lucrative trade routes, Kiev among the Polanians quickly prospered as the center of the powerful Slavic state of Kievan Rus.

In CE 941, the prince of Kiev invaded the Byzantine Empire but his fleet was destroyed due to the Byzantine Greek fire.

In the 11th century, Kievan Rus' was, geographically, the largest state in Europe, becoming known in the rest of Europe as Ruthenia (the Latin name for Rus'), especially for western principalities of Rus' after the Mongol invasion. The name "Ukraine", meaning "in-land" or "native-land", usually interpreted as "border-land", first appears in historical documents of 12th century and then on history maps of the 16th century period. The meaning of this term seems to have been synonymous with the land of Rus' propria—the principalities of Kiev, Chernihiv and Pereyaslav. The term, "Greater Rus'" was used to apply to all the lands ruled by Kiev, including those that were not just Slavic, but also Uralic in the north-east portions of the state. Local regional subdivisions of Rus' appeared in the Slavic heartland, including, "Belarus'" (White Ruthenia), "Chorna Rus'" (Black Ruthenia) and "Cherven' Rus'" (Red Ruthenia) in northwestern and western Ukraine.

Although Christianity had made headway into the territory of Ukraine before the first ecumenical council, the Council of Nicaea (325) (particularly along the Black Sea coast) and, in western Ukraine during the time of empire of Great Moravia, the formal governmental acceptance of Christianity in Rus' occurred at in 988. The major cause of the Christianization of Kievan Rus' was the Grand-Duke, Vladimir the Great (Volodymyr). His Christian interest was midwifed by his grandmother, Princess Olga. Later, an enduring part of the East-Slavic legal tradition was set down by the Kievan ruler, Yaroslav I, who promulgated the Russkaya Pravda (Truth of Rus') which endured through the Lithuanian period of Rus'.

Conflict among the various principalities of Rus', in spite of the efforts of Grand Prince Vladimir Monomakh, led to decline, beginning in the 12th century. In Rus' propria, the Kiev region, the nascent Rus' principalities of Halych and Volynia extended their rule. In the north, the name of Moscow appeared in the historical record in the principality of Suzdal, which gave rise to the nation of Russia. In the north-west, the principality of Polotsk increasingly asserted the autonomy of Belarus'. Kiev was sacked by Vladimir principality (1169) in the power struggle between princes and later by Cumans and Mongol raiders in the 12th and 13th centuries, respectively. Subsequently, all principalities of present-day Ukraine acknowledged dependence upon the Mongols (1239–1240). In 1240, the Mongols sacked Kiev, and many people fled to other countries.

Five years after the fall of Kiev, Papal envoy Giovanni di Plano Carpini wrote:

"They destroyed cities and castles and killed men and Kiev, which is the greatest Russian city they besieged; and when they had besieged it a long while they took it and killed the people of the city. So when we went through that country we found countless human skulls and bones from the dead scattered over the field. Indeed it had been a very great and populous city and now is reduced almost to nothing. In fact there are hardly two hundred houses there now and the people are held in the strictest servitude."