History Of The Jews In The United States
The history of the Jews in the United States (United States of America), has been part of the American national fabric since colonial times.
Until the 1830s the Jewish community of Charleston, South Carolina was the most numerous in North America. With the large scale immigration of Jews from diaspora communities in Germany in the 19th century, they established themselves in many small towns and cities. A much larger immigration of Eastern Ashkenazi Jews, 1880–1914, brought a large, poor, traditional element to New York City. Refugees arrived from diaspora communities in Europe after World War II, and many arrived from the Soviet Union after 1970.
In the 1940s Jews comprised 3.7% of the national population. Today the population is about 5 million—under 2% of the national total—and shrinking because of small family sizes and intermarriage. The largest population centers are the metropolitan areas of New York (2.1 million in 2000), Los Angeles (668,000), Miami (331,000), Philadelphia (285,000), Chicago (265,000) and Boston (254,000).
Read more about History Of The Jews In The United States: Jewish Immigration, Colonial Era, Revolutionary Era, 19th Century, Progressive Movement, Americanization, Philanthropy, Rise To Affluence in The 20th Century, Lynching of Leo Frank, World War I, 1930s, Postwar, Current Situation, Antisemitism in The United States
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“Indeed, the Englishman’s history of New England commences only when it ceases to be New France.”
—Henry David Thoreau (1817–1862)
“... it is probable that in a fit of generosity the men of the United States would have enfranchised its women en masse; and the government now staggering under the ballots of ignorant, irresponsible men, must have gone down under the additional burden of the votes which would have been thrown upon it, by millions of ignorant, irresponsible women.”
—Jane Grey Swisshelm (1815–1884)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“When Hitler attacked the Jews ... I was not a Jew, therefore, I was not concerned. And when Hitler attacked the Catholics, I was not a Catholic, and therefore, I was not concerned. And when Hitler attacked the unions and the industrialists, I was not a member of the unions and I was not concerned. Then, Hitler attacked me and the Protestant church—and there was nobody left to be concerned.”
—Martin Niemller (1892–1984)
“The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.”
—Ashley Montagu (b. 1905)
“The President of the United States ... should strive to be always mindful of the fact that he serves his party best who serves his country best.”
—Rutherford Birchard Hayes (1822–1893)