History of The Jews in Russia - Russian Empire

Russian Empire

Documentary evidence as to the presence of Jews in Muscovite Russia is first found in the chronicles of 1471. The relatively small population of Jews were generally free of major persecution: although there were laws against them during this period, they do not appear to be strictly enforced.

Small number of Jews, settled in Russian and Ukrainian towns suffered occasional persecutions, owing to religious fanaticism, but on the whole relations between the Jews and Christians were satisfactory and the former suffered no legal limitations. Converted Jews occasionally rose to important positions in the Russian State, i.e. Peter Shafirov, vice-chancellor under Peter the Great was of Jewish origin.

Their situation changed radically, during the reign of Catherine II, when the Russian Empire acquired rule over large Lithuanian and Polish territories, which were heavily populated by Jews, especially during the second (1793) and the third (1795) Partitions of the Polish-Lithuanian Commonwealth. Under the Commonwealth's legal system, Jews endured restrictions euphemised as "disabilities", which also continued following Russian rule. Catherine established the Pale of Settlement that included Lithuania, Poland, Ukraine, and the Crimea (the latter was later excluded). Jews were supposed to reside in the Pale and required special permission to emigrate into Russia proper. Within the Pale, Jews were given right of voting in municipal elections, but their vote was limited to one third of the total number of voters.

Jewish communities in Russia were governed internally by local, dominantly theocratic administrative bodies, called the Councils of Elders (Qahal, Kehilla), constituted in every town or hamlet possessing a Jewish population. The Councils of Elders had jurisdiction over Jews in matters of internal litigation, as well as fiscal transactions relating to the collection and payment of taxes (poll tax, land tax, etc.). Later, this right of collecting taxes was much abused; in 1844 the civil authority of the Councils of Elders over its Jewish population was abolished.

The beginning of the 19th century was marked by intensive movement of Jews to Novorossiya, where towns, villages and agricultural colonies rapidly sprang up.

Rebellions beginning with the Decembrist Revolt of 1825, followed by the struggle of Russia's intelligentsia, and the rise of nihilism, liberalism, socialism, syndicalism, and finally Marxism threatened the old tsarist order.

Prior to 1827 Jews did not serve in the Russian army, but they were subject to double taxation in lieu of military service. In 1827 Nicholas I decreed new recruitment regulations, extended to Jews. About 70,000 Jews were conscripted between 1827 and 1854, a large percentage of them underage (see Cantonists).

The cultural and habitual isolation of the Jews gradually began to be eroded. An ever-increasing number of Jews adopted Russian language and customs. Russian education was spread among the Jews. A number of Jewish-Russian periodicals appeared.

Alexander II was known as the "Tsar liberator" for the 1861 abolition of serfdom in Russia. Under his rule Jews could not hire Christian servants, could not own land, and were restricted in travel.

Alexander III was a staunch reactionary and an antisemite (influenced by Pobedonostsev) who strictly adhered to the old doctrine of Orthodoxy, Autocracy, and Ethnocentrism. His escalation of anti-Jewish policies sought to ignite "popular antisemitism," which portrayed the Jews as "Christ-killers" and the oppressors of the Slavic, Christian victims.

A large-scale wave of anti-Jewish pogroms swept Ukraine in 1881, after Jews were wrongly blamed for the assassination of Alexander II. In the 1881 outbreak, there were pogroms in 166 Ukrainian towns, thousands of Jewish homes were destroyed, many families reduced to extremes of poverty; large numbers of men, women, and children were injured and some killed. Disorders in the south once again recalled the government attention to the Jewish question. A conference was convened at the Ministry of Interior and on May 15, 1882, so-called Temporary Regulations were introduced that stayed in effect for more than thirty years and came to be known as the May Laws.

The repressive legislation was repeatedly revised. Many historians noted the concurrence of these state-enforced antisemitic policies with waves of pogroms that continued until 1884, with at least tacit government knowledge and in some cases policemen were seen inciting or joining the mob.

The systematic policy of discrimination banned Jews from rural areas and towns of fewer than ten thousand people, even within the Pale, assuring the slow death of many shtetls. In 1887, the quotas placed on the number of Jews allowed into secondary and higher education were tightened down to 10% within the Pale, 5% outside the Pale, except Moscow and Saint Petersburg, held at 3%. It was possible to evade this restrictions upon secondary education by combining private tuition with examination as an "outside student". Accordingly, within the Pale such outside pupils were almost entirely young Jews. The restrictions placed on education, traditionally highly valued in Jewish communities, resulted in ambition to excel over the peers and increased emigration rates. Special quotas restricted Jews from entering profession of law, limiting number of Jews admitted to the bar.

In 1886, an Edict of Expulsion was enforced on Jews of Kiev. Most Jews were expelled from Moscow in 1891 (except few deemed useful) and a newly built synagogue was closed by the city's authorities headed by the Tsar's brother. Tsar Alexander III refused to curtail repressive practices and reportedly noted: "But we must never forget that the Jews have crucified our Master and have shed his precious blood."

In 1892, new measures banned Jewish participation in local elections despite their large numbers in many towns of the Pale. The Town Regulations prohibited Jews from the right to elect or be elected to town Dumas. Only a small number of Jews were allowed to be a town Dumas members, through appointment by special committees.

In 1897, according to Russian census of 1897 total Jewish population of Russia was 5,189,401 persons of both sexes (4.13% of total population). Of this total 93,9% lived in the 25 provinces of the Pale of Settlement. The total population of the Pale of Settlement amounted to 42,338,367—of these, 4,805,354 (11.5%) were Jews.

During the late 19th and early 20th centuries the Russian Empire had not only the largest Jewish population in the world, but actually had a majority of the world's Jews living within its borders.