Early History
Tradition places Jews in contemporary southern Russia, Ukraine, Armenia, and Georgia since the Babylonian captivity, and records exist from the 4th century showing that there were Armenian cities possessing Jewish populations ranging from 10,000 to 30,000 along with substantial Jewish settlements in the Crimea. Under the influence of these Jewish communities, Bulan, the Khagan Bek of the Khazars, and the ruling classes of Khazaria (located in what is now Ukraine, southern Russia and Kazakhstan), adopted Judaism at some point in the mid-to-late 8th or early 9th centuries. After the overthrow of the Khazarian kingdom by Sviatoslav I of Kiev (969), Khazar Jews may have fled in large numbers to the Crimea, the Caucasus, and the Russian principality of Kiev which was formerly a part of the Khazar territory. In the 11th and 12th centuries, Jews appear to have occupied a separate quarter in Kiev, known as the Jewish town (Old Ruthenian Жидове, Zhidove, i.e. "The Jews"), the gates probably leading to which were known as the Jewish gates (Old Ruthenian Жидовская ворота, Zhidovskaya vorota). The Kievan community was oriented towards Byzantium (the Romaniotes), Babylonia and Palestine in the 10th and 11th centuries, but appears to have been increasingly open to the Ashkenazim from the 12th century on. Few products of Kievan Jewish intellectual activity are extant, however. Other communities, or groups of individuals, are known from Chernigov and, probably, Volodymyr-Volynskyi. At that time Jews are probably found also in northeastern Russia, in the domains of Prince Andrei Bogolyubsky (1169–1174), although it is uncertain to which degree they would have been living there permanently.
Though northeastern Russia had few Jews, countries just to its west had rapidly growing Jewish populations, as waves of anti-Jewish pogroms and expulsions from the countries of Western Europe marked the last centuries of the Middle Ages, a sizable portion of the Jewish populations there moved to the more tolerant countries of Central and Eastern Europe, as well as the Middle East.
Expelled en masse from England, France, Spain and most other Western European countries at various times, and persecuted in Germany in the 14th century, many Western European Jews naturally accepted Polish ruler Casimir III the Great's invitation to settle in Polish-controlled areas of Eastern Europe as a third estate, performing commercial, middleman services in an agricultural society for the Polish king and nobility between 1330 and 1370, during Casimir the Great's reign. Approximately 85 percent of the Jews in Poland during the 14th century were involved in estate management, tax and toll collecting, money lending or trade.
After settling in Poland (later Polish-Lithuanian Commonwealth) and Hungary (later Austria-Hungary), the population expanded into the lightly populated areas of Ukraine and Lithuania, which were to become part of the expanding Russian empire. In 1495 Alexander the Jagiellonian expelled the Jews from Grand Duchy of Lithuania but reversed his decision in 1503.
In the shtetls populated almost entirely by Jews, or in the middle-sized town where Jews constituted a significant part of population, Jewish communities traditionally ruled themselves according to halakha, and were limited by the privileges granted them by local rulers. (See also Shtadlan). These Jews were not assimilated into the larger eastern European societies, and identified as an ethnic group with a unique set of religious beliefs and practices, as well as an ethnically unique economic role.
Read more about this topic: History Of The Jews In Russia
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