The history of South America is the study of the past, particularly the written record, oral histories, and traditions, passed down from generation to generation on the continent in the Earth's western hemisphere and (chiefly) southern hemisphere. South America has a history that spans a wide range of human cultural and civilizational forms. While millennia of independent development were interrupted by the Portuguese and Spanish colonization drive of the late 15th century and the demographic collapse that followed, the continent's mestizo and indigenous cultures remain quite distinct from those of their colonizers. Through the trans-Atlantic slave trade, South America (especially Brazil) became the home of millions of people in the African diaspora. The mixing of races led to new social structures. The tensions between colonial countries in Europe, indigenous peoples and escaped slaves shaped South America from the 16th through the 19th Centuries. With the revolution for independence from Spanish crown during the 19th century, South America underwent yet more social and political changes among them nation building projects, European immigration waves, increased trade, colonization of hinterlands, and wars about territory ownership and power balance, the reorganization of Indian rights and duties, liberal-conservative conflicts among the ruling class, and the subjugation of Indians living in the states frontiers, that lasted until the early 1900s.
Read more about History Of South America: European Colonization, 17th and 18th Centuries, Independence and 19th Century, Recent History
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“Indeed, I believe that in the future, when we shall have seized again, as we will seize if we are true to ourselves, our own fair part of commerce upon the sea, and when we shall have again our appropriate share of South American trade, that these railroads from St. Louis, touching deep harbors on the gulf, and communicating there with lines of steamships, shall touch the ports of South America and bring their tribute to you.”
—Benjamin Harrison (1833–1901)
“[Men say:] “Don’t you know that we are your natural protectors?” But what is a woman afraid of on a lonely road after dark? The bears and wolves are all gone; there is nothing to be afraid of now but our natural protectors.”
—Frances A. Griffin, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 19, by Susan B. Anthony and Ida Husted Harper (1902)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)
“My course is a firm assertion and maintenance of the rights of the colored people of the South according to the Thirteenth, Fourteenth, and Fifteenth Amendments, coupled with a readiness to recognize all Southern people, without regard to past political conduct, who will now go with me heartily and in good faith in support of these principles.”
—Rutherford Birchard Hayes (1822–1893)
“I don’t see America as a mainland, but as a sea, a big ocean. Sometimes a storm arises, a formidable current develops, and it seems it will engulf everything. Wait a moment, another current will appear and bring the first one to naught.”
—Jacques Maritain (1882–1973)