History of South America

The history of South America is the study of the past, particularly the written record, oral histories, and traditions, passed down from generation to generation on the continent in the Earth's western hemisphere and (chiefly) southern hemisphere. South America has a history that spans a wide range of human cultural and civilizational forms. While millennia of independent development were interrupted by the Portuguese and Spanish colonization drive of the late 15th century and the demographic collapse that followed, the continent's mestizo and indigenous cultures remain quite distinct from those of their colonizers. Through the trans-Atlantic slave trade, South America (especially Brazil) became the home of millions of people in the African diaspora. The mixing of races led to new social structures. The tensions between colonial countries in Europe, indigenous peoples and escaped slaves shaped South America from the 16th through the 19th Centuries. With the revolution for independence from Spanish crown during the 19th century, South America underwent yet more social and political changes among them nation building projects, European immigration waves, increased trade, colonization of hinterlands, and wars about territory ownership and power balance, the reorganization of Indian rights and duties, liberal-conservative conflicts among the ruling class, and the subjugation of Indians living in the states frontiers, that lasted until the early 1900s.

Read more about History Of South America:  European Colonization, 17th and 18th Centuries, Independence and 19th Century, Recent History

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    History in the making is a very uncertain thing. It might be better to wait till the South American republic has got through with its twenty-fifth revolution before reading much about it. When it is over, some one whose business it is, will be sure to give you in a digested form all that it concerns you to know, and save you trouble, confusion, and time. If you will follow this plan, you will be surprised to find how new and fresh your interest in what you read will become.
    Anna C. Brackett (1836–1911)

    I am not a literary man.... I am a man of science, and I am interested in that branch of Anthropology which deals with the history of human speech.
    —J.A.H. (James Augustus Henry)

    Bias, point of view, fury—are they ... so dangerous and must they be ironed out of history, the hills flattened and the contours leveled? The professors talk ... about passion and point of view in history as a Calvinist talks about sin in the bedroom.
    Catherine Drinker Bowen (1897–1973)

    Whenever I’m asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one. To be able to recognize a freak, you have to have some conception of the whole man, and in the South the general conception of man is still, in the main, theological.
    Flannery O’Connor (1925–1964)

    In America every woman has her set of girl-friends; some are cousins, the rest are gained at school. These form a permanent committee who sit on each other’s affairs, who “come out” together, marry and divorce together, and who end as those groups of bustling, heartless well-informed club-women who govern society. Against them the Couple of Ehepaar is helpless and Man in their eyes but a biological interlude.
    Cyril Connolly (1903–1974)