The Rise of Islam
The Prophet of Islam, Muhammad, was born in Mecca in about 570 and first began preaching in the city in 610, but migrated to Medina in 622. From there he and his companions united the tribes of Arabia under the banner of Islam and created a single Arab Muslim religious polity in the Arabian peninsula.
Following Muhammad's death in 632, Abu Bakr became leader of the Muslims as the first Caliph. After putting down a rebellion by the Arab tribes (known as the Ridda wars, or "Wars of Apostasy"), Abu Bakr attacked the Byzantine Empire. On his death in 634, he was succeeded by Umar as caliph, followed by Uthman ibn al-Affan and Ali ibn Abi Talib. The period of these first four caliphs is known as al-khulafā' ar-rāshidūn (R.A): the Rashidun or "rightly guided" Caliphate. Under the Rashidun Caliphs, and, from 661, their Umayyad successors, the Arabs rapidly expanded the territory under Muslim control outside of Arabia. In a matter of decades Muslim armies decisively defeated the Byzantine army and destroyed the Persian Empire, conquering huge swathes of territory from the Iberian peninsula to India. The political focus of the Muslim world then shifted to the newly conquered territories.
Nevertheless, Mecca and Medina remained the spiritually most important places in the Muslim world. The Qu'ran requires every able-bodied Muslim who can afford it, as one of the five pillars of Islam, to make a pilgrimage, or Hajj, to Mecca during the Islamic month of Dhu al-Hijjah at least once in his or her lifetime. The Masjid al-Haram (the Grand Mosque) in Mecca is the location of the Kaaba, Islam's holiest site, and the Masjid al-Nabawi (the Prophet's Mosque) in Medina is the location of Muhammad tomb; as a result, from the 7th century, Mecca and Medina became the pilgrimage destinations for large numbers of Muslims from across the Islamic world.
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Famous quotes containing the words rise and/or islam:
“Who rise from flesh to spirit know the fall:
The word outleaps the world, and light is all.”
—Theodore Roethke (19081963)
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a fixed heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)