Eastern Painting
The history of Eastern painting includes a vast range of influences from various cultures and religions. Developments in Eastern painting historically parallel those in Western painting, in general a few centuries earlier. African art, Islamic art, Indian art, Chinese art, Korean Art, and Japanese art each had significant influence on Western art, and, vice-versa.
Chinese painting is one of the oldest continuous artistic traditions in the world. The earliest paintings were not representational but ornamental; they consisted of patterns or designs rather than pictures. Early pottery was painted with spirals, zigzags, dots, or animals. It was only during the Warring States Period (403-221 B.C.) that artists began to represent the world around them. Japanese painting is one of the oldest and most highly refined of the Japanese arts, encompassing a wide variety of genre and styles. The history of Japanese painting is a long history of synthesis and competition between native Japanese aesthetics and adaptation of imported ideas. The history of Korean painting is dated to approximately 108 C.E., when it first appears as an independent form. Between that time and the paintings and frescoes that appear on the Goryeo dynasty tombs, there has been little research. Suffice to say that until the Joseon dynasty the primary influence was Chinese painting though done with Korean landscapes, facial features, Buddhist topics, and an emphasis on celestial observation in keeping with the rapid development of Korean astronomy.
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Famous quotes containing the words eastern and/or painting:
“In the dominant Western religious system, the love of God is essentially the same as the belief in God, in Gods existence, Gods justice, Gods love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.”
—Erich Fromm (19001980)
“Herein is the explanation of the analogies, which exist in all the arts. They are the re-appearance of one mind, working in many materials to many temporary ends. Raphael paints wisdom, Handel sings it, Phidias carves it, Shakspeare writes it, Wren builds it, Columbus sails it, Luther preaches it, Washington arms it, Watt mechanizes it. Painting was called silent poetry, and poetry speaking painting. The laws of each art are convertible into the laws of every other.”
—Ralph Waldo Emerson (18031882)