History of County Kildare - Religious Change

Religious Change

After King Henry VIII broke with the Roman Catholic Church in 1533 after his decision to remarry, the Pope appointed Franciscan Dónall O Bóacháin bishop of Kildare. When he died almost immediately Thady Reynolds was appointed and initially recognised by Henry VIII. Reynolds refused to break with Rome in common with most Irish bishops and while he continued to minister Henry VIII appointed William Miagh in opposition as the first Protestant bishop of Kildare. Some later documents refer to his 1550 successor Thomas Lancaster as the first Protestant bishop, partly because he was Kildare's first married bishop and partly because Henry VIII also disliked Lutherans until his death in 1547. By 1550 Edward VI was formulating a more Lutheran state religion.

When the English crown turned back to Catholicism under Queen Mary in 1555-58, Thomas Leverous became the first native Kildare bishop in 400 years, being of Norman descent. From 1558 the new Queen Elizabeth I ascended the throne and as he refused to take the Oath of Allegiance he was deprived of his see. In 1570 the papal bull Regnans in Excelsis finally declared Elizabeth to be an illegitimate heretic, and from this point on it became harder for Kildare's landed families, most of whom were Catholic, to be simultaneously loyal to the queen and also to be observant Catholics. Kildare's numerous Norman families became known as Old English, to distinguish them from newer arrivals who conformed to the state religion.

Read more about this topic:  History Of County Kildare

Famous quotes containing the words religious and/or change:

    Better risk loss of truth than chance of error—that is your faith-vetoer’s exact position. He is actively playing his stake as much as the believer is; he is backing the field against the religious hypothesis, just as the believer is backing the religious hypothesis against the field.
    William James (1842–1910)

    We black women must forgive black men for not protecting us against slavery, racism, white men, our confusion, their doubts. And black men must forgive black women for our own sometimes dubious choices, divided loyalties, and lack of belief in their possibilities. Only when our sons and our daughters know that forgiveness is real, existent, and that those who love them practice it, can they form bonds as men and women that really can save and change our community.
    Marita Golden, educator, author. Saving Our Sons, p. 188, Doubleday (1995)