History
There has been a church on the site for over 1300 years since Etheldreda, Queen of Northumbria made a grant of lands to Wilfrid, Bishop of York c.674. Of Wilfrid's Benedictine abbey, which was constructed almost entirely of material salvaged from nearby Roman ruins, the Saxon crypt still remains; as does a frith stool, a 7th/8th century cathedra or throne. For a little while around that time it was the seat of a bishopric.
In the year 875 Halfdene (Halfdan Ragnarsson) the Dane ravaged the whole of Tyneside and Hexham Church was plundered and burnt to the ground.
About 1050 one Eilaf was put in charge of Hexham, although as treasurer of Durham, he probably never came there. Eilaf was instructed to rebuild Hexham Church which then lay in utter ruin. His son Eilaf II completed the work, probably building in the Norman style.
In Norman times Wilfrid's abbey was replaced by an Augustinian priory. The current church largely dates from that period (c.1170–1250), in the Early English style of architecture. The choir, north and south transepts and the cloisters, where canons studied and meditated, date from this period.
The east end was rebuilt in 1860. The Abbey was largely rebuilt during the incumbency of Canon Edwin Sidney Savage who came to Hexham in 1898 and remained until 1919. This mammoth project involved re-building the nave, whose walls incorporate some of the earlier church and the restoration of the choir. The nave was re-consecrated on 8 August 1908.
In 1996 an additional chapel was created at the east end of the north choir aisle. Named St Wilfrid's Chapel, it offers a place for prayer or quiet reflection.
Read more about this topic: Hexham Abbey
Famous quotes containing the word history:
“Bias, point of view, furyare they ... so dangerous and must they be ironed out of history, the hills flattened and the contours leveled? The professors talk ... about passion and point of view in history as a Calvinist talks about sin in the bedroom.”
—Catherine Drinker Bowen (18971973)
“In history the great moment is, when the savage is just ceasing to be a savage, with all his hairy Pelasgic strength directed on his opening sense of beauty;and you have Pericles and Phidias,and not yet passed over into the Corinthian civility. Everything good in nature and in the world is in that moment of transition, when the swarthy juices still flow plentifully from nature, but their astrigency or acridity is got out by ethics and humanity.”
—Ralph Waldo Emerson (18031882)
“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (17111776)