Hermetic Revival
- For the main article, see Hermeticism. For the texts of the Corpus Hermeticum, see Hermetica.
During the Middle Ages and the Renaissance, the writings attributed to Hermes Trismegistus, known as Hermetica, enjoyed great prestige and were popular among alchemists. The "hermetic tradition" consequently refers to alchemy, magic, astrology and related subjects. The texts are usually divided into two categories: the "philosophical", and the "technical" hermetica. The former deals mainly with issues of philosophy, and the latter with practical magic, potions and alchemy. Spells to magically protect objects, for example, are the origin of the expression "Hermetically sealed".
The classical scholar Isaac Casaubon in De rebus sacris et ecclesiasticis exercitationes XVI (1614) showed, through an analysis of the Greek language used in the texts, that those texts which were believed to be of ancient origin were in fact much more recent: most of the "philosophical" Corpus Hermeticum can be dated to around AD 300. However, flaws in this dating were discerned by the 17th century scholar Ralph Cudworth, who argued that Casaubon's allegation of forgery could only be applied to three of the seventeen treatises contained within the Corpus Hermeticum. Moreover, Cudworth noted Casaubon's failure to acknowledge the codification of these treatises as a late formulation of a pre-existing oral tradition. According to Cudworth, the texts must be viewed as a terminus ad quem and not a quo.
Read more about this topic: Hermes Trismegistus
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