Hellenic Polytheistic Reconstructionism - Political Controversy and Discrimination

Political Controversy and Discrimination

Further information: Discrimination against Neopagans

Modern Hellenic polytheist organizations are "revivalist" or "reconstructionist" for the most part, but many adherents like Panagiotis Marinis from the group Dodecatheon in Greece, has stated that the religion of ancient Greece has survived throughout the intervening centuries, and that he, himself, was raised in a family that practiced this religion. Whether or not they believe that the Hellenic polytheist religious tradition is continuous, there is evidence that Greek Hellenic polytheists see the movement as an expression of Greek cultural heritage, in opposition to the Orthodox Christianity that is overwhelmingly dominant in Greece. Dodecatheon and YSEE both use the terms "traditional", "ethnic", and "genuine" to refer to their religious practices, and YSEE is a founding member of the World Congress of Ethnic Religions. Greek polytheist author Vlassis Rassias has written a popular series of books on "Christian persecutions against the Hellenes," and the "Church of the Hellenes" organization goes so far as to call for the wholesale extermination of Christianity, while the Athens based group Ellinais emphasizes "world peace and the brotherhood of man."

Another controversy is regarding the use of the terms "Hellenic" and "Hellenism" or similar. The recent use of the term Hellenismos as identifier for the ancient Greek religion or its modern reconstructed forms by some of its adherents today, it is questioned in Greece by leading authorities on Greek Language and today's Greek society in general (as "Hellenismos" has a much broader meaning without religious connotations: to be Greek or Greekness).

The 2004 Summer Olympics stirred up several disputes concerning Hellenic polytheistic religion.

  • Professor Giorgos Dontas, president of the Archaeological Society of Athens expressed public outrage at the destruction of ancient archaeological sites around the Parthenon and Acropolis in preparation for the Games.
  • Prior to the Olympic Games, MSNBC correspondent Rehema Ellis in a story called It's Greek to Me: Group Tries to Restore Pagan Worship documented the vandalism and arson of a bookstore in Athens which sold books promoting ancient Greek religion. She also interviewed several adherents who were upset about the current state of affairs in Greece. Ellis said: "A contrast in this place where the Olympic Games were created to honour Zeus - now those praying to the ancient gods are criticized for putting too much faith in the past."
  • The Greek Society of the Friends of the Ancients objected to the commercial use of Athena and Phevos as the official mascots of the 2004 Summer Olympics held in Athens. They felt that the caricatured representations of the Greek Gods Athena and Phoebus were disrespectful and culturally insensitive. In a BBC Radio interview on June 26, 2004, Dr. Pan. Marinis President of the Societas Hellenica Antiquariorum said that the mascots:
"mock the spiritual values of the Hellenic Civilization by degrading these same holy personalities that were revered during the ancient Olympic Games. For these reasons we have proceeded to legal action demanding the punishment of those responsible."
  • In May 2006 an Athens court granted official recognition to the veneration of the Ancient Greek pantheon. Referring to the ruling, Father Eustathios Kollas, who presides over a community of Greek Orthodox priests, said: "They are a handful of miserable resuscitators of a degenerate dead religion who wish to return to the monstrous dark delusions of the past."

Read more about this topic:  Hellenic Polytheistic Reconstructionism

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