Heavenly Sanctuary
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In Seventh-day Adventist theology, the heavenly sanctuary teaching asserts that many aspects of the Hebrew tabernacle or sanctuary are representative of heavenly realities. In particular, Jesus is regarded as a High Priest who provides cleansing for human sins by the sacrificial shedding of his blood. The doctrine grew out of the church's interpretation of the 1844 Great Disappointment. As a whole, it is unique to Seventh-day Adventism, although other Christians share many of the typological identifications made by the epistle to the Hebrews. One major aspect which is completely unique to Adventism is that the day of atonement is a type or foreshadowing of the investigative judgment. Technically, the "heavenly sanctuary" is an umbrella term which includes the investigative judgment, Christ's ministry in heaven before then, the understanding of Daniel 8:14, etc. However it is often spoken of interchangeably with the investigative judgment.
The earthly Most Holy Place was entered once a year by the High Priest on the Day of Atonement to offer atonement for the Israelites. Adventists believe this is a "type" of Jesus' ministry in heaven. In 1844 Jesus moved from the Holy Place of the heavenly sanctuary into the Holy of Holies to begin a final atonement for humanity. This is understood as a change in two phases of Jesus' ministry.
Read more about Heavenly Sanctuary: Official Position, History
Famous quotes containing the words heavenly and/or sanctuary:
“Dead, your Majesty. Dead, my lords and gentlemen. Dead, Right Reverends and Wrong Reverends of every order. Dead, men and women, born with Heavenly compassion in your hearts. And dying thus around us every day.”
—Charles Dickens (18121870)
“Proverbs, like the sacred books of each nation, are the sanctuary of the intuitions. That which the droning world, chained to appearances, will not allow the realist to say in his own words, it will suffer him to say in proverbs without contradiction.”
—Ralph Waldo Emerson (18031882)