Worship and Prayer To Heavenly Mother
Orson Pratt, an early LDS Apostle, opposed worshiping Heavenly Mother, because, he reasoned, like wives and children in any household, Heavenly Mother was required to "yield the most perfect obedience to" her husband (The Seer, p. 159). However, in 1865, a majority of the First Presidency and the Quorum of the Twelve Apostles of the LDS Church officially condemned Pratt's doctrinal declarations contained in The Seer, mostly because of Pratt's vocal opposition to the Adam-God theory; thus, Pratt's views in the periodical are not considered authoritative.
Early leader George Q. Cannon thought that “there is too much of this inclination to deify ‘our mother in heaven,’ arguing that she is not part of the Godhead and that to worship her would diminish from the worship of heavenly father. However, early 20th-century church leader Rudger Clawson disagreed, arguing that “it doesn’t take away from our worship of the Eternal Father, to adore our Eternal Mother…we honor woman when we acknowledge Godhood in her eternal prototype”
Some church leaders have interpreted the term “God” to represent the divinely exalted couple with both a masculine and feminine half. Erastus Snow, an early Mormon Apostle, wrote “’do you mean we should understand that Deity consists of a man and woman?’ Most certainly I do. If I believe anything that God has ever said about himself…I must believe that deity consists of a man and woman.” This notion was reaffirmed by later church leaders Hugh B. Brown, James E. Talmage, Melvin J. Ballard, and Bruce R. McConkie.
Some feminist Mormons have adopted the practice of praying to the Heavenly Mother. However, deceased LDS Church President Gordon B. Hinckley opposed this practice, saying that Mormons should not pray to the Heavenly Mother, saying that Christ instructed his disciples to address the Heavenly Father in their prayers. A feminist professor was fired from Brigham Young University, one of the reasons being her public advocacy of praying to Heavenly Mother.
Read more about this topic: Heavenly Mother (Mormonism)
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“We have to be despised by somebody whom we regard as above us, or we are not happy; we have to have somebody to worship and envy, or we cannot be content. In America we manifest this in all the ancient and customary ways. In public we scoff at titles and hereditary privilege, but privately we hanker after them, and when we get a chance we buy them for cash and a daughter.”
—Mark Twain [Samuel Langhorne Clemens] (1835–1910)
“We have to be despised by somebody whom we regard as above us, or we are not happy; we have to have somebody to worship and envy, or we cannot be content. In America we manifest this in all the ancient and customary ways. In public we scoff at titles and hereditary privilege, but privately we hanker after them, and when we get a chance we buy them for cash and a daughter.”
—Mark Twain [Samuel Langhorne Clemens] (1835–1910)
“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”
—Bible: New Testament Jesus, in Matthew, 6:9-13.
the Lord’s Prayer. In Luke 11:4, the words are “forgive us our sins; for we also forgive everyone that is indebted to us.” The Book of Common Prayer gives the most common usage, “forgive us our trespasses, as we forgive them that trespass against us.”
““What,” it will be questioned, “When the sun rises, do you not see a round disc of fire somewhat like a guinea?” O no, no, I see an innumerable company of the heavenly host crying “Holy, Holy, Holy is the Lord God Almighty.””
—William Blake (1757–1827)
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—Henry David Thoreau (1817–1862)