Key To All Wisdom
Hasidism offers an analogy to explain the difference between learning Hasidism and other parts of the Torah. It was once asked: What is the difference between Rambam and Aristotle? Torah vs. Wisdom. Both are philosophers and scientists. The answer was that Aristotle is like a person trying to draw a circle and find its center. This is a difficult job. The Torah, by contrast, starts with the center then goes and can make a circle of any size around it, and it will always be in the center. Likewise, once one grasps Hasidism, it is believed that he will have the key to all the other aspects of the Torah because he will understand its underlying message. Once the inner point of the Torah is grasped (the middle of the circle) the only job is then to learn how to put it into practice in daily life which is what the other levels teach a person to do.
Read more about this topic: Hasidic Philosophy
Famous quotes containing the words key to all, key to, key and/or wisdom:
“The key to the age may be this, or that, or the other, as the young orators describe; the key to all ages is—Imbecility: imbecility in the vast majority of men, at all times, and even in heroes, in all but certain eminent moments: victims of gravity, customs and fear. This gives force to the strong,—that the multitude have no habit of self-reliance or original action.”
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“There are two kinds of timidity—timidity of mind, and timidity of the nerves; physical timidity, and moral timidity. Each is independent of the other. The body may be frightened and quake while the mind remains calm and bold, and vice versë. This is the key to many eccentricities of conduct. When both kinds meet in the same man he will be good for nothing all his life.”
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“You have many choices. You can choose forgiveness over revenge, joy over despair. You can choose action over apathy.... You hold the key to how well you make the emotional adjustment to your divorce and consequently how well your children will adapt.”
—Stephanie Marston (20th century)
“There is no wisdom in useless and hopeless sorrow, but there is something in it so like virtue, that he who is wholly without it cannot be loved.”
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