Gush Katif - History

History

A historic Jewish community existed in Gaza City prior to its expulsion following deadly riots in 1929 by the city's Arabs. Land for the village of Kfar Darom was purchased in the 1930s and settled in 1946. It was evacuated following an Egyptian siege in the 1948 Arab-Israeli War.

Gush Katif began in earnest in 1968, when Yigal Allon presented an initiative for the founding of two Nahal settlements in the center of the Gaza Strip. He viewed the breaking of the continuity between the northern and southern Arab settlements as vital to Israel's security in the area, which had been captured the previous year in the 1967 Six-Day War. In 1970, Kfar Darom was reestablished as the first of many Israeli agricultural villages in the area. Allon's idea was ultimately designed with five key areas (or 'fingers,' thus being called by some the "five-finger print") slated for Israeli presence along the length of the Gaza Strip. After the Israel-Egypt Peace Treaty and the dismantling of the fifth 'finger' (Yamit bloc) south of Rafah, the fourth (Morag) and third (Kfar Darom) strips were united into one bloc that would become known as Gush Katif. The second finger, Netzarim, was very much connected to Gush Katif until the arrangements following the Oslo Accords, while the bloc on the dunes north of Gaza, which straddled the Green Line, was more a part of the Ashkelon area communities.

Throughout the 1980s new communities were established, especially with the influx of former residents of the Sinai. Most of the bloc's communities were established as agricultural cooperatives called moshavs, where the residents from each town would work in clusters of greenhouses just outside the residential areas.

Read more about this topic:  Gush Katif

Famous quotes containing the word history:

    In nature, all is useful, all is beautiful. It is therefore beautiful, because it is alive, moving, reproductive; it is therefore useful, because it is symmetrical and fair. Beauty will not come at the call of a legislature, nor will it repeat in England or America its history in Greece. It will come, as always, unannounced, and spring up between the feet of brave and earnest men.
    Ralph Waldo Emerson (1803–1882)

    It is true that this man was nothing but an elemental force in motion, directed and rendered more effective by extreme cunning and by a relentless tactical clairvoyance .... Hitler was history in its purest form.
    Albert Camus (1913–1960)

    To summarize the contentions of this paper then. Firstly, the phrase ‘the meaning of a word’ is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, ‘being a part of the meaning of’ and ‘having the same meaning.’ On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.
    —J.L. (John Langshaw)