Definition
Formally, we start with a category C with finite products (i.e. C has a terminal object 1 and any two objects of C have a product). A group object in C is an object G of C together with morphisms
- m : G × G → G (thought of as the "group multiplication")
- e : 1 → G (thought of as the "inclusion of the identity element")
- inv: G → G (thought of as the "inversion operation")
such that the following properties (modeled on the group axioms – more precisely, on the definition of a group used in universal algebra) are satisfied
- m is associative, i.e. m(m × idG) = m (idG × m) as morphisms G × G × G → G; here we identify G × (G × G) in a canonical manner with (G × G) × G.
- e is a two-sided unit of m, i.e. m (idG × e) = p1, where p1 : G × 1 → G is the canonical projection, and m (e × idG) = p2, where p2 : 1 × G → G is the canonical projection
- inv is a two-sided inverse for m, i.e. if d : G → G × G is the diagonal map, and eG : G → G is the composition of the unique morphism G → 1 (also called the counit) with e, then m (idG × inv) d = eG and m (inv × idG) d = eG.
Note that this is stated in terms of maps – product and inverse must be maps in the category – and without any reference to underlying "elements" of group – categories in general do not have elements to their objects.
Another way to state the above is to say G is a group object in a category C if for every object X in C, there is a group structure on the morphisms hom(X, G) from X to G such that the association of X to hom(X, G) is a (contravariant) functor from C to the category of groups.
Read more about this topic: Group Object
Famous quotes containing the word definition:
“According to our social pyramid, all men who feel displaced racially, culturally, and/or because of economic hardships will turn on those whom they feel they can order and humiliate, usually women, children, and animalsjust as they have been ordered and humiliated by those privileged few who are in power. However, this definition does not explain why there are privileged men who behave this way toward women.”
—Ana Castillo (b. 1953)
“Scientific method is the way to truth, but it affords, even in
principle, no unique definition of truth. Any so-called pragmatic
definition of truth is doomed to failure equally.”
—Willard Van Orman Quine (b. 1908)
“... if, as women, we accept a philosophy of history that asserts that women are by definition assimilated into the male universal, that we can understand our past through a male lensif we are unaware that women even have a historywe live our lives similarly unanchored, drifting in response to a veering wind of myth and bias.”
—Adrienne Rich (b. 1929)