In individualist anarchist discourse, a group entity is usually distinguished from an individual hominid, or animal groups from a single living being of any sexual species. All group-entities are assumed to have certain characteristics in common, most of them sociopathic or destructive to the interests of individuals.
Some support exists for this political view in modern human sciences. Mainstream psychological and sociological research identifies characteristics of human groups including groupthink, peer pressure and mass hysteria that support this view, but fall short of identifying all group-entities as malignant. Political science identifies phenomena such as mob rule, mass hysteria and moral panic but of course also studies positive cooperation such as social capital and political virtues but also more debatable phenomena such as the political party. See below for references to fields and authorities supporting this view.
Users of the term group entity effectively signal a critical view of group actions and skepticism of positive claims for human group achievements, usually preferring to attribute group success to underlying individual leadership and relationships.
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Famous quotes containing the words group and/or entity:
“Instead of seeing society as a collection of clearly defined “interest groups,” society must be reconceptualized as a complex network of groups of interacting individuals whose membership and communication patterns are seldom confined to one such group alone.”
—Diana Crane (b. 1933)
“What is this world of ours? A complex entity subject to sudden changes which all indicate a tendency to destruction; a swift succession of beings which follow one another, assert themselves and disappear; a fleeting symmetry; a momentary order.”
—Denis Diderot (1713–1784)