Groote Eylandt - History

History

Prior to European settlement, Groote Eylandt had been inhabited by Aboriginal people for thousands of years and there had been regular contact between local Aboriginals and Macassan traders, evident in the names of some Groote Eylandt settlements, such as Umbakumba, which can be traced back to a Macassan origin.

Groote Eylandt was first sighted by Europeans in 1623, by the Dutch ship Arnhem, under Willem van Coolsteerdt. However, it was not until 1644, when Tasman arrived, that the island was given a European name. The first European settlement on the island was established at Emerald River in 1921, in the form of a Christian mission by the Church Missionary Society. During World War II, in 1943, the mission moved to Angurugu, as the RAAF required the use of the mission's airstrip. The ruins of the RAAF base are still evident today. The island was also used as a flying boat base by Qantas for a period of time. In 1979, control of the island was transferred to the local Aboriginal Town Council.

Groote Eylandt was converted to Aboriginal freehold title land following the passing of the Aboriginal Land Rights (NT) Act of 1976.

On May 20, 2008, the Federal Government signed a deal with local Aborigines from Groote Eylandt to lease land to the Government for 40 years. In return, the government will spend money in the community with the aim of improving housing, education and health in the area.

Read more about this topic:  Groote Eylandt

Famous quotes containing the word history:

    In history an additional result is commonly produced by human actions beyond that which they aim at and obtain—that which they immediately recognize and desire. They gratify their own interest; but something further is thereby accomplished, latent in the actions in question, though not present to their consciousness, and not included in their design.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    The greatest honor history can bestow is that of peacemaker.
    Richard M. Nixon (1913–1995)

    Considered in its entirety, psychoanalysis won’t do. It’s an end product, moreover, like a dinosaur or a zeppelin; no better theory can ever be erected on its ruins, which will remain for ever one of the saddest and strangest of all landmarks in the history of twentieth-century thought.
    Peter B. Medawar (1915–1987)