Gronw Pebr - Role in Welsh Tradition

Role in Welsh Tradition

Lleu Llaw Gyffes has been placed under a tynged that he would never gain a wife of human birth. His uncle, the trickster and magician Gwydion joins forces with the Venedotian king Math fab Mathonwy to create a woman for Lleu, out of the flowers of the oak, the broom and the meadowsweet, naming her Blodeuwedd. One day, while Lleu is away on business, Gronw Pebr, lord of Penllyn, comes across Lleu's stronghold whilst out hunting and falls in love with Blodeuwedd. They conspire to kill Lleu so that they can be together.

Lleu can only be killed if certain conditions are met, and Blodeuwedd tricks him into revealing what these conditions are. He can not be killed indoors or outdoors, on horseback or on foot. Consequently he can only be killed whilst he has one foot on a cauldron and one on a goat (the cauldron being placed on a stream bank but under a roof) and by someone using a spear forged over a year and only when people are attending mass.

Blodeuwedd coaxes the secret from Lleu and a year later, Gronw ambushes the prince. He flings the spear at Lleu, who disappears in the form of an eagle. Gronw and Blodeuwedd now assume power, but on hearing the news of his nephew Gwydion sets out to find and cure him. He finds Lleu in the form of a wounded eagle perched in an oak tree and restores him to human form.

Together they overcome Gronw, and make him stand in the same position that Lleu occupied when Gronw flung the spear at him. Gronw is allowed to hold a stone as a shield, but Lleu throws the spear so hard that it penetrates the stone and kills Gronw. Gwydion curses Blodeuwedd, turning her into an owl.

Read more about this topic:  Gronw Pebr

Famous quotes containing the words role in, role, welsh and/or tradition:

    Language makes it possible for a child to incorporate his parents’ verbal prohibitions, to make them part of himself....We don’t speak of a conscience yet in the child who is just acquiring language, but we can see very clearly how language plays an indispensable role in the formation of conscience. In fact, the moral achievement of man, the whole complex of factors that go into the organization of conscience is very largely based upon language.
    Selma H. Fraiberg (20th century)

    Recent studies that have investigated maternal satisfaction have found this to be a better prediction of mother-child interaction than work status alone. More important for the overall quality of interaction with their children than simply whether the mother works or not, these studies suggest, is how satisfied the mother is with her role as worker or homemaker. Satisfied women are consistently more warm, involved, playful, stimulating and effective with their children than unsatisfied women.
    Alison Clarke-Stewart (20th century)

    Never does one feel oneself so utterly helpless as in trying to speak comfort for great bereavement. I will not try it. Time is the only comforter for the loss of a mother.
    —Jane Welsh Carlyle (1801–1866)

    The words of the Constitution ... are so unrestricted by their intrinsic meaning or by their history or by tradition or by prior decisions that they leave the individual Justice free, if indeed they do not compel him, to gather meaning not from reading the Constitution but from reading life.
    Felix Frankfurter (1882–1965)