Grigori Rasputin - Controversy

Controversy

Rasputin soon became a controversial figure, becoming involved in a paradigm of sharp political struggle involving monarchist, anti-monarchist, revolutionary and other political forces and interests. He was accused by many eminent persons of various misdeeds, ranging from an unrestricted sexual life (including raping a nun) to undue political domination over the royal family.

Even before his arrival in St. Petersburg in 1903, the city was wildly fascinated with mysticism and aristocrats were obsessed with anything occult. While fascinated by him, the Saint Petersburg elite did not widely accept Rasputin. He did not fit in with the royal family, and he and the Russian Orthodox Church had a very strained relationship. The Holy Synod frequently attacked Rasputin, accusing him of a variety of immoral or evil practices. Because Rasputin was a court official, though, he and his apartment were under 24-hour surveillance, and, accordingly, there exists some credible evidence about his lifestyle in the form of the famous "staircase notes" — reports from police spies, which were not given only to the Tsar but also published in newspapers.

According to Rasputin's daughter, Maria, Rasputin did "look into" the Khlysty sect, but rejected it. One Khlyst practice was known as "rejoicing" (радение), a ritual which sought to overcome human sexual urges by engaging in group sexual activities so that, in consciously sinning together, the sin's power over the human was nullified. Rasputin is said to have been particularly appalled by the belief that grace is found through self-flagellation.

Like many spiritually minded Russians, Rasputin spoke of salvation as depending less on the clergy and the church than on seeking the spirit of God within. He also maintained that sin and repentance were interdependent and necessary to salvation. Thus, he claimed that yielding to temptation (and, for him personally, this meant sex and alcohol), even for the purposes of humiliation (so as to dispel the sin of vanity), was needed to proceed to repentance and salvation. Rasputin was deeply opposed to war, both from a moral point of view and as something which was likely to lead to political catastrophe. During the years of World War I, Rasputin's increasing drunkenness, sexual promiscuity and willingness to accept bribes (in return for helping petitioners who flocked to his apartment), as well as his efforts to have his critics dismissed from their posts, made him appear increasingly cynical. Attaining divine grace through sin seems to have been one of the central secret doctrines which Rasputin preached to (and practiced with) his inner circle of society ladies.

During World War I, Rasputin became the focus of accusations of unpatriotic influence at court. The unpopular Tsarina, meanwhile, who was of German descent, was accused of acting as a spy in German employ.

When Rasputin expressed an interest in going to the front to bless the troops early in the war, the Commander-in-Chief, Grand Duke Nicholas, promised to hang him if he dared to show up there. Rasputin then claimed that he had a revelation that the Russian armies would not be successful until the Tsar personally took command. With this, the ill-prepared Tsar Nicholas proceeded to take personal command of the Russian army, with dire consequences for himself as well as for Russia.

While Tsar Nicholas II was away at war, Rasputin's influence over Tsarina Alexandra increased. He soon became her confidant and personal adviser, and also convinced her to fill some governmental offices with his own handpicked candidates. To further advance his power in the highest circles of Russian society, Rasputin cohabited with upper-class women in exchange for granting political favours. Because of World War I and the ossifying effects of feudalism and a meddling government bureaucracy, Russia's economy was declining at a very rapid rate. Many at the time laid the blame with Alexandra and with Rasputin, because of his influence over her. Here is an example:

Vladimir Purishkevich was an outspoken member of the Duma. On November 19, 1916, Purishkevich made a rousing speech in the Duma, in which he stated, "The tsar's ministers who have been turned into marionettes, marionettes whose threads have been taken firmly in hand by Rasputin and the Empress Alexandra Fyodorovna — the evil genius of Russia and the Tsarina ... who has remained a German on the Russian throne and alien to the country and its people." Felix Yusupov attended the speech and afterwards contacted Purishkevich, who quickly agreed to participate in the murder of Rasputin.

Rasputin's influence over the royal family was used against him and the Romanovs by politicians and journalists who wanted to weaken the integrity of the dynasty, force the Tsar to give up his absolute political power and separate the Russian Orthodox Church from the state. Rasputin unintentionally contributed to their propaganda by having public disputes with clergy members, bragging about his ability to influence both the Tsar and Tsarina, and also by his dissolute and very public lifestyle. Nobles in influential positions around the Tsar, as well as some parties of the Duma, clamored for Rasputin's removal from the court. Perhaps inadvertently, Rasputin had added to the Tsar's subjects' diminishing respect for him.

It must be mentioned that recently found documents suggest that accusations about Rasputin's sexual dissoluteness were false (500-page document archive provided by Mstislav Rostropovich and investigated by Edvard Radzinsky).