Legacy
Gregory has been revered as a saint since time immemorial. However, unlike the other Cappadocian fathers, he is not a Doctor of the Church, and he is venerated chiefly in the East. His relics were held by the Vatican until 2000, when they were translated to the Greek Orthodox church of St. Gregory of Nyssa, San Diego, California.
Gregory's work received little scholarly attention in the West until the mid-twentieth century, and he was historically treated as a minor figure in comparison to Basil the Great or Gregory of Nazianzus. As late as 1942, Hans Urs von Balthasar was able to write that his work was virtually unknown. In part due to the efforts of Balthasar and Jean DaniƩlou in publicising his thought, by the 1950s Gregory was the subject of much serious theological research, with a critical edition of his work published (Gregorii Nysseni Opera), and the founding of the International Colloquium on Gregory of Nyssa. This attention has continued to the present day. Modern studies have mainly focused on Gregory's eschatology rather than his more dogmatic writings, and he has gained a reputation as an unconventional thinker whose thought arguably prefigures postmodernism. Major figures in contemporary research include Sarah Coakley, John Zizioulas and Robert Jenson.
Read more about this topic: Gregory Of Nyssa
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“What is popularly called fame is nothing but an empty name and a legacy from paganism.”
—Desiderius Erasmus (c. 14661536)