Doctrine
Greek Old Calendarists adhere to traditional Greek Orthodox practices. While they are called (and might informally call themselves) "Old Calendarist," many maintain that they have not separated over a mere calendar. Instead, the calendar is a symptom of what has been called "the pan-heresy of ecumenism." Old Calendarist Orthodox Christians hold that the participation of many local Orthodox Churches in the modern ecumenistic movement is theologically problematic. Many have argued that even the calendar is a matter of dogma since it has historically manifested the unity and catholicity of the Church and that the reformation of the Church Calendar in 1924 was unilaterally adopted and was connected with the beginning of Orthodox participation in the modern ecumenical movement. The adoption of the Gregorian calendar has been anathematized by three Pan-Orthodox Councils in the 16th century. Some Old Calendarists maintain that they have "walled themselves off" from larger Orthodox jurisdictions to protect Orthodoxy from heretical innovations in practices and doctrine.
Other than the calendar issue, Old Calendarists generally maintain the rites and beliefs of the Church of Greece, although there are other important differences on Baptism and the Oriental Orthodox. Each church rejects the leaders of the other. Some accept baptisms performed by the other church. Officially, however, each side receives the members of the other through chrismation (confirmation).
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