Society
It is likely that Greece during this period was divided into independent regions organized by kinship groups and the oikoi or households, the origins of the later poleis. Excavations of Dark Age communities such as Nichoria in the Peloponnese have shown how a Bronze Age town was abandoned in 1150 BC but then reemerged as a small village cluster by 1075 BC. At this time there were only around forty families living there with plenty of good farming land and grazing for cattle. The remains of a 10th century building, including a megaron, on the top of the ridge have led to speculation that this was the chieftain’s house. This was a larger structure than those surrounding it but it was still made from the same materials (mud brick and thatched roof). It was perhaps also a place of communal storage of food and of religious significance. High status individuals did in fact exist in the Dark Age, but their standard of living was not significantly higher than others of their village. Most Greeks did not live in isolated farmsteads but in small settlements. It is likely that, as at the dawn of the historical period two or three hundred years later, the main economic resources for each family was the ancestral plot of land of the oikos, the kleros or allotment; without this a man could not marry.
Read more about this topic: Greek Dark Ages
Famous quotes containing the word society:
“The most sensible people to be met with in society are men of business and of the world, who argue from what they see and know, instead of spinning cobweb distinctions of what things ought to be.”
—William Hazlitt (1778–1830)
“The professional celebrity, male and female, is the crowning result of the star system of a society that makes a fetish of competition. In America, this system is carried to the point where a man who can knock a small white ball into a series of holes in the ground with more efficiency than anyone else thereby gains social access to the President of the United States.”
—C. Wright Mills (1916–1962)
“The shy man does have some slight revenge upon society for the torture it inflicts upon him. He is able, to a certain extent, to communicate his misery. He frightens other people as much as they frighten him. He acts like a damper upon the whole room, and the most jovial spirits become, in his presence, depressed and nervous.”
—Jerome K. Jerome (1859–1927)