Description
It rises in the suburbs southeast of Camden near Berlin and flows generally southeast, to the south of the Atlantic City Expressway, entering Great Egg Harbor approximately 5 miles (8 km) southwest of Atlantic City. The lower 10 miles (16 km) of the river provide a navigable estuary as far as Mays Landing. The Tuckahoe River enters Great Egg Harbor just to the south of the mouth of the river.
Before the arrival of Europeans to the area in the 18th century, it was inhabited by Lenape. During the American Revolutionary War, its estuary sheltered privateers. The presence of "bog iron" along the river provided material for cannonballs and led to the construction of blast furnaces, as well as glass and brick factories, until the middle of the 19th century.
In 1992, the United States Congress designated 129 miles (208 km) of the river and its tributaries as the Great Egg Harbor Scenic and Recreational River, as part of the National Wild and Scenic River system. It is the longest canoeing river within the Pinelands. It can be paddled for 47 miles (76 km) from New Brooklyn, near Route 536, all the way to Beesley's Point. The river is noted for its tea-colored "cedar water", the product of the iron and tannin content of the fallen cedar leaves along much of its length. It provides abundant habitat for waterfowl in the region. The fish populations include striped bass and alewife herring.
Read more about this topic: Great Egg Harbor River
Famous quotes containing the word description:
“He hath achieved a maid
That paragons description and wild fame;
One that excels the quirks of blazoning pens.”
—William Shakespeare (1564–1616)
“It [Egypt] has more wonders in it than any other country in the world and provides more works that defy description than any other place.”
—Herodotus (c. 484–424 B.C.)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)