Great Apostasy - Reformed Perspective

Reformed Perspective

Calvinists have taught that a gradual process of corruption was predicted in the New Testament, that this process began within the New Testament era itself, and culminated in a self-proclaimed corrective brought about by the Protestant Reformation. The Roman Catholic and Eastern Orthodox Churches had developed from early on the idea of infallibility of the Church — that the Church may speak entirely without error in particular councils or edicts; or that, in a less definable way, the Church is infallibly directed so that it always stands in the truth; and indeed, and claim that the Church has the promise of Jesus that it shall do so. The Roman Catholic Church also developed on the parallel and complementary idea of papal infallibility — that the pope may speak in the same capacity; this idea was finally defined dogmatically at the First Vatican Council of 1870 and incorporated into doctrine.

In contrast, Protestants believe that the Church has only spoken infallibly through the Scriptures since the time of the Apostles, and should not expect to be completely free of error at any time until the end of the world, and rather must remain continually vigilant to maintain a Biblical (and therefore authoritative) doctrine and faith, or else fall away from the Christian faith and become an enemy of the truth.

In the Reformed view of church history, the true church cannot declare itself infallible, but rather calls itself ecclesia semper reformanda ("the Church which must be always reformed"), the church that is always repenting of error. This Protestant view is that people are naturally inclined to elevate tradition to equality with the written testimony of the Bible, which is the word of God (cf. Sacred Tradition). The reforming churches believe that human weakness is naturally drawn to a form of false religion that is worldly, pompous, ritualistic, anthropomorphic, polytheistic, infected with magical thinking and legalism, and that values human accomplishment more highly or more practically than the work of God (divine grace) is valued. Given the chance, people will substitute the sort of religion they naturally prefer, over the Gospel, see also Cafeteria Christianity. The Hebrew Bible contains multiple episodes of backsliding by the very people who first received God's revelation; to the Protestant mind, this shows that teaching the Gospel is a straight and narrow path, one that requires that natural religion be held in check and that God's grace, holiness, and otherness be rigorously proclaimed.