Islamic Perspectives
Some Muslim religious organizations cite this work in support of the Islamic view of Jesus; in particular, the Islamic apologists Rashid Rida in Egypt and Sayyid Abul Ala Maududi in Pakistan gave it qualified acceptance. In addition, the Gospel of Barnabas is commonly cited by Muslims, as an attempt to counter the canonical Gospels used by Christian missionaries.
Standard Muslim teaching asserts that the Injil, the prophetic Gospel delivered through the prophet Isa (Jesus of Nazareth), has been irretrievably corrupted and distorted in the course of Christian transmission. In consequence, no reliance can be placed on any text in the Christian tradition (including the four canonical gospels of the Christian New Testament) as truly representing the teachings of Jesus. Viewed from an orthodox Islamic perspective, the Gospel of Barnabas might be considered a Christian work, as its many points of difference from the Qur'an suggest; hence, it too may be expected to have undergone corruption and distortion. Consequently, no orthodox Muslim writer accepts the Gospel of Barnabas as transmitting the authentic Injil, and few deny that the known Italian text contains substantial elements of late fabrication. Nevertheless, Muslim writers sometimes note those elements of the Gospel of Baranabas that stand in accord with standard Qur'anic teaching, such as the denial of Jesus as being Son of God and the prophetic prediction by Jesus of the coming Messenger of God and, consequently, some Muslims are inclined to regard these specific elements as representing the survival of suppressed early Jesus traditions much more compatible with Islam.
Read more about this topic: Gospel Of Barnabas