Attack
On the 27th of February, the Sabarmati Express made its scheduled stop at Godhra about 4 hours late, at 7:43 am. As it started leaving the platform, the emergency brake was engaged by members of the mob, bringing the train to a halt. The coupling between the bogies S-6 and S-7 was subsequently cut and the doors of the bogeys were locked from outside, preventing the kar Sevak from escaping. The bogeys were then set on fire. While the passengers in S-7 managed to extinguish the flames and get out of the compartment, those trapped in S-6 were unable to escape and were burnt to death. The occupants of S-7 were then confronted by the violent mob outside and some were killed. The whole attack lasted about 25 minutes.
A few hours later, at 11:00 am on 27 February 2002, Sabarmati Express passengers and police were attacked for a second time near line number 10 of Godhra railway yard. As a result, seven policemen were injured. Two people were killed in police firing.
Read more about this topic: Godhra Train Burning
Famous quotes containing the word attack:
“One’s condition on marijuana is always existential. One can feel the importance of each moment and how it is changing one. One feels one’s being, one becomes aware of the enormous apparatus of nothingness—the hum of a hi-fi set, the emptiness of a pointless interruption, one becomes aware of the war between each of us, how the nothingness in each of us seeks to attack the being of others, how our being in turn is attacked by the nothingness in others.”
—Norman Mailer (b. 1923)
“Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee is not to lift an impious hand to the Crown of Thorns.”
—Charlotte Brontë (1816–1855)
“Philosophy can be compared to some powders that are so corrosive that, after they have eaten away the infected flesh of a wound, they then devour the living flesh, rot the bones, and penetrate to the very marrow. Philosophy at first refutes errors. But if it is not stopped at this point, it goes on to attack truths. And when it is left on its own, it goes so far that it no longer knows where it is and can find no stopping place.”
—Pierre Bayle (1647–1706)