Process
GnuPG encrypts messages using asymmetric keypairs individually generated by GnuPG users. The resulting public keys can be exchanged with other users in a variety of ways, such as Internet key servers. They must always be exchanged carefully to prevent identity spoofing by corrupting public key ↔ "owner" identity correspondences. It is also possible to add a cryptographic digital signature to a message, so the message integrity and sender can be verified, if a particular correspondence relied upon has not been corrupted.
GnuPG also supports symmetric encryption algorithms. By default GnuPG uses the CAST5 symmetrical algorithm.
GnuPG does not use patented or otherwise restricted software or algorithms, like the IDEA encryption algorithm used in PGP. (It is in fact possible to use IDEA in GnuPG by downloading a plugin for it, however this may require getting a license for some uses in some countries in which IDEA is patented.) Instead, GnuPG uses a variety of other, non-patented algorithms, including:
- Block ciphers (symmetric encryption algorithms): CAST5, Camellia, Triple DES, AES, Blowfish, and Twofish.
- Asymmetric-key ciphers: ElGamal and RSA
- Cryptographic hashes: RIPEMD-160, MD5, SHA-1, SHA-2, and Tiger
- Digital signatures: DSA and RSA
GnuPG is a hybrid encryption software program in that it uses a combination of conventional symmetric-key cryptography for speed, and public-key cryptography for ease of secure key exchange, typically by using the recipient's public key to encrypt a session key which is only used once. This mode of operation is part of the OpenPGP standard and has been part of PGP from its first version.
Read more about this topic: GNU Privacy Guard
Famous quotes containing the word process:
“To exist as an advertisement of her husband’s income, or her father’s generosity, has become a second nature to many a woman who must have undergone, one would say, some long and subtle process of degradation before she sunk [sic] so low, or grovelled so serenely.”
—Elizabeth Stuart Phelps (1844–1911)
“If thinking is like perceiving, it must be either a process in which the soul is acted upon by what is capable of being thought, or a process different from but analogous to that. The thinking part of the soul must therefore be, while impassable, capable of receiving the form of an object; that is, must be potentially identical in character with its object without being the object. Mind must be related to what is thinkable, as sense is to what is sensible.”
—Aristotle (384–322 B.C.)
“Science and art are only too often a superior kind of dope, possessing this advantage over booze and morphia: that they can be indulged in with a good conscience and with the conviction that, in the process of indulging, one is leading the “higher life.””
—Aldous Huxley (1894–1963)