Works
His writings cover the fields of philosophy and theology. There is no complete edition of his works, but several treatises have been published separately.
In Holy Scripture and theology he wrote commentaries on the Hexaemeron, the Canticle of Canticles, and the Epistle to the Romans; several Opuscula and Quodlibeta, various treatises, and especially commentaries on Peter the Lombard's Four Books of Sentences.
In philosophy, besides commentaries on almost all the works of Aristotle, he wrote several special treatises. But his main work is the treatise De regimine principum, written for, and dedicated to, his pupil, Philip IV. It passed through many editions (the first, Augsburg, 1473) and was translated into several languages. The Roman edition of 1607 contains a life of Egidio. The work is divided into three books: the first treats of the individual conduct of the king, the nature of his true happiness, the choice and acquisition of virtues, and the ruling of passions; the second deals with family life and the relations with wife, children, and servants; the third considers the State, its origin, and the proper mode of governing in times of peace and war.
His pedagogical writings have been published in German by Kaufmann (Freiburg, 1904).
His attitude in the difficulties between Pope Boniface VIII and King Philip IV was long believed to have been favourable to the king. But it has been proved that he is the author of the treatise De potestate ecclesiasticâ, in which the rights of the pope are vindicated. The similarity between this treatise and the bull Unam Sanctam seems to support the view taken by some writers that he was the author of the bull.
He had already taken an active part in ending the discussions and controversies concerning the validity of Boniface's election to the papacy. In his treatise De renunciatione Papæ sive Apologia pro Bonifacio VIII he shows the legitimacy of Celestine's resignation and consequently of Boniface's election. In philosophy and theology he generally follows the opinions of his master, St. Thomas, whose works he quotes as scripta communia.
The Defensorium seu Correctorium corruptorii librorum Sancti Thomæ Acquinatis against the Franciscan William de la Mare of Oxford is by some attributed to him; but this remains uncertain. Nevertheless, on many points he holds independent views and abandons the Thomistic doctrine to follow the opinions of St. Augustine and of the Franciscan School. He even errs in asserting that, before the Fall, grace had not been given to Adam, an opinion which he wrongly attributes to St. Augustine.
Giles wrote a commentary on Guido Cavalcanti's philosophical love canzone "Donna me prega" (see Enrico Fenzi, La canzone d'amore di Guido Cavalcanti e i suoi antichi commenti, Melangolo, 1999).
Read more about this topic: Giles Of Rome
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