Gilead As A Person and Tribal Group
Gilead was, according to the Book of Numbers, the son of Machir, and hence the grandson of Manasseh, great-grandson of Joseph and great grandson of Abraham and Sarah. He also may have been the founder of the Israelite tribal group of Gilead, which is mentioned in Biblical passages which textual scholars attribute to early sources; however, the Gilead group is given equal status to a tribal group named Machir, in the early biblical passages, as a separate group rather than as a group contained by the Machir group, which seemingly is inconsistent.
Textual scholars regard the genealogy in the Book of Numbers, which identifies Gilead as Machir's son, as originating in the priestly source, a document written centuries after the early JE source, in which the Gilead and Machir tribal groups are mentioned, and possibly having been written to rival the JE source. Biblical scholars view the biblical genealogies as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the group to others in the Israelite confederation; the identification of Gilead as an aspect of Manasseh was the traditional explanation of why the tribal groups of Machir and Gilead are mentioned along with northern tribes in the ancient Song of Deborah, while Manasseh is absent from it.
The text of the Book of Numbers appears to portray Gilead as the father of Asriel, but the Book of Chronicles states that Manasseh was the father of Asriel; it is possible for there to have been two different Asriels, though Manasseh is only indicated as having had one son – Machir – in the genealogy of the Book of Numbers.
Read more about this topic: Gilead (Bible)
Famous quotes containing the words tribal group, gilead, person, tribal and/or group:
“I should consent to breed under pressure, if I were convinced in any way of the reasonableness of reproducing the species. But my nerves and the nerves of any woman I could live with three months, would produce only a victim ... lacking in impulse, a mere bundle of discriminations. If I were wealthy I might subsidize a stud of young peasants, or a tribal group in Tahiti.”
—Ezra Pound (18851972)
“There is a balm in Gilead to make the wounded whole
There is a balm in Gilead to heal the sinsick soul.”
—African-American hymn-writer. There Is a Balm in Gilead, l. 1-2.
“Constancy in love is a perpetual inconstancy which fixes our hearts successively to all the qualities of the person lovedsometimes admiring one and sometimes another above all the restso that this constancy roves as far as it can, and is no better than inconstancy, confined within the compass of one person.”
—François, Duc De La Rochefoucauld (16131680)
“In one notable instance, where the United States Army and a hundred years of persuasion failed, a highway has succeeded. The Seminole Indians surrendered to the Tamiami Trail. From the Everglades the remnants of this race emerged, soon after the trail was built, to set up their palm-thatched villages along the road and to hoist tribal flags as a lure to passing motorists.”
—For the State of Florida, U.S. public relief program (1935-1943)
“It is not God that is worshipped but the group or authority that claims to speak in His name. Sin becomes disobedience to authority not violation of integrity.”
—Sarvepalli, Sir Radhakrishnan (18881975)