Separation From The World
The oppressions under which the Jews suffered encouraged an austere view of life. They lived in fear in their Jews' streets, subsisting on what they could earn as peddlers and as dealers in old clothes. Cut off from all participation in public and municipal life, they had to seek in their homes compensation for the things denied them outside. Their family life was intimate, beautified by faith, industry, and temperance. They were loyal to their community. In consequence of their complete segregation from their Christian fellow citizens, the German speech of the ghetto was interladen with Hebraisms, and also with Slavonic elements since the 17th century, when the atrocities of Chmielnicki and his Cossacks drove the Polish Jews back into western Germany. As the common people understood only the books written in this peculiar dialect and printed in Hebrew characters, a voluminous literature of edifying, devotional, and belletristic works sprang up in Judæo-German to satisfy the needs of these readers. Although this output was one-sided, presupposing almost no secular knowledge, its importance in the history of Jewish culture must not be underestimated. The study of the Bible, Talmud, and halakic legal works, with their voluminous commentaries, preserved the plasticity of the Jewish mind, until a new Moses came to lead his coreligionists out of intellectual bondage toward modern culture.
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Famous quotes containing the words separation from the, the world, separation from, separation and/or world:
“The scholar was not raised by the sacred thoughts amongst which he dwelt, but used them to selfish ends. He was a profane person, and became a showman, turning his gifts to marketable use, and not to his own sustenance and growth. It was found that the intellect could be independently developed, that is, in separation from the man, as any single organ can be invigorated, and the result was monstrous.”
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“The population of the world is a conditional population; these are not the best, but the best that could live in the existing state of soils, gases, animals, and morals: the best that could yet live; there shall be a better, please God.”
—Ralph Waldo Emerson (1803–1882)
“The scholar was not raised by the sacred thoughts amongst which he dwelt, but used them to selfish ends. He was a profane person, and became a showman, turning his gifts to marketable use, and not to his own sustenance and growth. It was found that the intellect could be independently developed, that is, in separation from the man, as any single organ can be invigorated, and the result was monstrous.”
—Ralph Waldo Emerson (1803–1882)
“I was the one who was working to destroy the one thing to which I was committed, that is, my relationship with Gilberte; I was doing so by creating, little by little and through the prolonged separation from my friend, not her indifference, but my own. It was toward a long and cruel suicide of the self within myself which loved Gilberte that I continuously set myself ...”
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