Works
Vossius was amongst the first to treat theological dogmas and the non-Christian religions from the historical point of view. His principal works are:
- Historia Pelagiana sive Historiae de controversies quas Pelagius ejusque reliquiae moverunt (1618)
- Aristarchus, sive de arte grammatica (1635 and 1695; new ed. in 2 vols., 1833–35)
- Etymologicum linguae Latinae (Etymology of the Latin Language; 1662; new ed. in two vols., 1762–63)
- Commentariorum Rhetoricorum oratoriarum institutionum Libri VI. (Essays on Rhetoric, or The Institutes of Oratory; 1606 and often)
- De Historicis Graecis Libri IV (The Greek Historians; 1624)
- De Historicis Latinis Libri III (The Latin Historians; 1627)
- Of Errors of Speech and Latino-Barbarous Terms (1640)
- De Theologia Gentili (1642)
- Dissertationes Tres de Tribus Symbolis, Apostolico, Athanasiano et Constantinopolitano (1642)
- The Times of the Ancient Poets (1654)
Correspondence of Vossius with Eminent Men was published in 1691. His collected works were published at Amsterdam (6 vols., 1695–1701).
In rhetoric, his works enjoyed a wide circulation, being used as textbooks. He supported Aristotle's definitions, and opposed Ramism. With the major influences being Aristotle and Cicero, he also cited Hermogenes, Menander Rhetor, Bartholomeus Keckermann and Nicolas Caussin.
Vossius's works are well represented in the Library of Sir Thomas Browne.
Read more about this topic: Gerardus Vossius
Famous quotes containing the word works:
“His works are not to be studied, but read with a swift satisfaction. Their flavor and gust is like what poets tell of the froth of wine, which can only be tasted once and hastily.”
—Henry David Thoreau (1817–1862)
“No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”
—Bible: New Testament, Matthew 5:15,16.
“Only the more uncompromising of the mystics still seek for knowledge in a silent land of absolute intuition, where the intellect finally lays down its conceptual tools, and rests from its pragmatic labors, while its works do not follow it, but are simply forgotten, and are as if they never had been.”
—Josiah Royce (1855–1916)