Activism
Between 1964 and 1968, Vizenor was a community advocate. During this time he served as director of the American Indian Employment and Guidance Center in Minneapolis, which brought him into close contact with dislocated Native Americans from reservations, many finding it profoundly difficult to survive in a culture of white racism and cheap alcohol. This period is the subject of his collection Wordarrows: Whites and Indians in the New Fur Trade, some of the stories in which were inspired by real events. Working with homeless and poor Natives may have been the reason Vizenor looked askance at the emerging American Indian Movement (AIM), seeing radical leaders such as Dennis Banks and Clyde Bellecourt as being more concerned with personal publicity than the "real" problems faced by American Indians.
In this spirit, Vizenor began working as a staff reporter on the Minneapolis Tribune, quickly rising to become an editorial contributor. His investigation into the case of Thomas James White Hawk, while never pretending that White Hawk was innocent, raised difficult questions about the nature of justice in dealing with colonized peoples. It was credited with being the work that led to the death sentence on White Hawk being commuted.
During this period Vizenor coined the phrase “cultural schizophrenia” to describe the state of mind of many Natives torn between Native and White cultures. His investigative journalism into the activities of American Indian activists uncovered many instances of hypocrisy and drug dealing among the movement’s leaders, and earned him a number of death threats.
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