Advocacy of Slavery
In the early 18th century, slavery was outlawed in Georgia. In 1749, George Whitefield campaigned for its legalisation, claiming that the territory would never be prosperous unless farms were able to use slave labor. He began his fourth visit to America in 1751 advocating slavery, viewing its re-legalisation in Georgia as necessary to make his plantation profitable. Partly through his campaigns and written pleas to the Georgia Trustees, it was re-legalised in 1751. Whitefield then purchased slaves, who then worked at his Bethesda Orphanage. To help raise money for the orphanage, he also employed slaves at Providence Plantation. Whitefield was known to treat his slaves well; they were reputed to be devoted to him, and he was critical of the abuse of slaves by other owners. When Whitefield died, he bequeathed his slaves to the Countess of Huntingdon. His attitude towards slavery is expressed in a letter to Mr B. written from Bristol 22 March 1751:
- As for the lawfulness of keeping slaves, I have no doubt, since I hear of some that were bought with Abraham’s money, and some that were born in his house.—And I cannot help thinking, that some of those servants mentioned by the Apostles in their epistles, were or had been slaves. It is plain, that the Gibeonites were doomed to perpetual slavery, and though liberty is a sweet thing to such as are born free, yet to those who never knew the sweets of it, slavery perhaps may not be so irksome. However this be, it is plain to a demonstration, that hot countries cannot be cultivated without negroes. What a flourishing country might Georgia have been, had the use of them been permitted years ago? How many white people have been destroyed for want of them, and how many thousands of pounds spent to no purpose at all? Had Mr Henry been in America, I believe he would have seen the lawfulness and necessity of having negroes there. And though it is true, that they are brought in a wrong way from their own country, and it is a trade not to be approved of, yet as it will be carried on whether we will or not; I should think myself highly favoured if I could purchase a good number of them, in order to make their lives comfortable, and lay a foundation for breeding up their posterity in the nurture and admonition of the Lord. You know, dear Sir, that I had no hand in bringing them into Georgia; though my judgement was for it, and so much money was yearly spent to no purpose, and I was strongly importuned thereto, yet I would not have a negro upon my plantation, till the use of them was publicly allowed in the colony. Now this is done, dear Sir, let us reason no more about it, but diligently improve the present opportunity for their instruction. The trustees favour it, and we may never have a like prospect. It rejoiced my soul, to hear that one of my poor negroes in Carolina was made a brother in Christ. How know we but we may have many such instances in Georgia ere it be long?
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“We have got rid of the fetish of the divine right of kings, and that slavery is of divine origin and authority. But the divine right of property has taken its place. The tendency plainly is towards ... a government of the rich, by the rich, and for the rich.”
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